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And Jessamine-Jessamine was gazing at her in abject horror, like someone who has seen a vision of their own ghost. For a moment Tessa felt a stab of guilt. It lasted only a moment, though. Slowly Jessamine lowered her hand from her mouth, her face still very pale. "Goodness, my nose is enormous," she exclaimed. "Why didn't anyone tell me? ↗
By the way'[Gabriel] said,' everyone else had better keep out of here. After you spend so much time in lockup, you get to like your space. You get kind of territorial. I wouldn't want anybody to get hurt.' ... Gabriel gave [Kaitlyn] a long, measuring look. Then he flashed a brilliant, unsettling smile. 'You can come in any time you like ↗
Good night, Gabriel.' [Kaitlyn] said You jerk [Gabriel] widened his eyes. 'Don't you want to stay? It's a big bed. ↗
I feel a sense of responsibility," said Jordan. "And where is this feeling located? In your pants, perhaps? ↗
Fang! Come Back!" I started pulling his hair. Shaking his head and shoulders. Hard. "Wake up! Snap out of it! You stupid jerk! I am going to kill you if you die on me! ↗
A diamond doesn't start out polished and shining. It once was nothing special, but with enough pressure and time, becomes spectacular. I'm that diamond. ↗
In earlier times, one had an easier conscience about being a person than one does today. People were like cornstalks in a field, probably more violently tossed back and forth by God, hail, fire, pestilence, and war than they are today, but as a whole, as a city, a region, a field, and as to what personal movement was left to the individual stalk – all this was clearly defined and could be answered for. But today responsibility’s center of gravity is not in people but in circumstances. Have we not noticed that experiences have made themselves independent of people? They have gone on the stage, into books, into the reports of research institutes and explorers, into ideological or religious communities, which foster certain kinds of experience at the expense of others as if they are conducting a kind of social experiment, and insofar as experiences are not actually being developed, they are simply left dangling in the air. Who can say nowadays that his anger is really his own anger when so many people talk about it and claim to know more about it than he does? A world of qualities without a man has arisen, of experiences without the person who experiences them, and it almost looks as though ideally private experience is a thing of the past, and that the friendly burden of personal responsibility is to dissolve into a system of formulas of possible meanings. Probably the dissolution of the anthropocentric point of view, which for such a long time considered man to be at the center of the universe but which has been fading away for centuries, has finally arrived at the “I” itself, for the belief that the most important thing about experience is the experiencing, or of action the doing, is beginning to st4rike most people as naïve. There are probably people who still lead personal lives, who say “We saw the So-and-sos yesterday” or “We’ll do this or that today” and enjoy it without its needing to have any content of significance. They like everything that comes in contact with their fingers, and are purely private persons insofar as this is at all possible. In contact with such people, the world becomes a private world and shines like a rainbow. They may be very happy, but this kind of people usually seems absurd to the others, although it is still not at all clear why. And suddenly, in view of these reflections, Ulrich had to smile and admit to himself that he was, after all, a character, even without having one. ↗
