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Das Bild vom Wirtschaftsgeschehen als einem Wettlauf oder Wettkampf ist in seinen Details etwas verschwommen, doch es scheint, als hätte es als Wettlauf kein Ziel und deshalb kein natürliches Ende. Das einzige Ziel des Wettläufers ist es, die Führung zu übernehmen und zu behalten. Die Frage, warum das Leben wie ein Wettlauf sein muss oder warum die Volkswirtschaften einen Wettlauf gegeneinander veranstalten müssen, statt kameradschaftlich der Gesundheit zuliebe miteinander zu joggen, wird nicht gestellt. Ein Wettlauf, ein Wettkampf - so ist es eben. Wir gehören von Natur aus zu verschiedenen Nationen; von Natur aus stehen Nationen in Konkurrenz zu anderen Nationen. Wir sind, wie uns die Natur geschaffen hat. Die Welt ist ein Dschungel [...], und im Dschungel konkurrieren alle Arten mit allen anderen Arten um Raum und Nahrung. ↗
While Newton seemed to draw off the veil from some of the mysteries of nature, he showed at the same time the imperfections of the mechanical philosophy, so agreeable to the natural vanity and curiosity of men; and thereby restored her ultimate secrets to that obscurity, in which they ever did and ever will remain. ↗
#men
For four centuries now, the American people have resigned themselves to natural disasters and acts of God: floods, prairie fires, blizzards, tornados, hurricanes, dust bowls, epidemics, academics, lawyers, and politicians. ↗
Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour an serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. ↗
This book has two determinants: on the one hand, an ideological critique of the language of so-called mass culture; on the other, an initial semiological dismantling of that language: I had just read Saussure and emerged with the conviction that by treating “collective representations” as sign systems one might hope to transcend pious denunciation and instead account in detail for the mystification which transforms petit bourgeois culture into a universal nature. ↗
Evolution has no moral direction. An evolutionary understanding of human nature can explain the differing intuitions we have when we are faced with an individual rather than with a mass of people, or with people close to us rather than with those far away, but it does not justify those feelings. ↗
Unless the relationship of law to Christianity is re-established, there is no future except destruction for Western culture. ↗
The colonialist's existence is so closely aligned with that of the colonized that he will never be able to overcome the argument which states that misfortune is good for something. With all his power he must disown the colonized while their existence is indispensable to his own. Having chosen to maintain the colonial system, he must contribute more vigor to its defense than would have been needed to dissolve it completely. Having become aware of the unjust relationship which ties him to the colonized, he must continually attempt to absolve himself. He never forgets to make a public show of his own virtues, and will argue with vehemence to appear heroic and great. At the same time his privileges arise just as much from his glory as from degrading the colonized. ↗
