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There are those laughing their way to hell; and those, crying themselves to heaven. ↗
#path #way-of-life #life
Pericles, he reflected, was a sad case. He'd been a postman all his life, a solid, reliable worker, until one Christmas when he had stolen all the gifts he was meant to deliver: wind-chimes, scented candles, Belgian chocolates, cowbells from the Bernese Oberland. Most of the haul had been lavished on his elderly mother; the rest he had stashed in his bedroom, which the old lady, being too frail to climb the stairs, no longer cleaned. ↗
#mother-son #postal #theft #life
Domination and critique have always formed an apparatus covertly against a common hostis: the conspirator, who works under cover, who used everything THEY give him and everything THEY attribute to him as a mask. The conspirator is everywhere hated, although THEY will never hate him as much as he enjoys playing his game. No doubt a certain amount of what one usually calls “perversion” accounts for the pleasure, since what he enjoys, among other things, is his opacity. But that isn’t the reason THEY continue to push the conspirator to make himself a critic, to subjectivate himself as critic, nor the reason for the hate THEY so commonly express. The reason is quite simply the danger he represents. The danger, for Empire, is war machines: that one person, that people transform themselves into war machines, ORGANICALLY JOIN THEIR TASTE FOR LIFE AND THEIR TASTE FOR DESTRUCTION. ↗
#criticism #destruction #domination #metaphysics #subjectivity
Enttäuschung und Frustration werden [...] alle erleben, die sich wie im Märchen danach sehnen, Glück in einem Schlaraffenland zu finden ... Nur, dass unser Schlaraffenland nicht ein großer Berg von süßem Brei ist ... wir haben andere Fantasien und Bilder von Fülle und Erfülltheit in einem imaginären Schlaraffenland, das nur eben unglücklicherweise niemals dort ist, wo wir tatsächlich leben. Vielmehr leben wir mit der Hoffnung auf ein Glück, das uns das Schicksal irgenwann einmal gewähren müsse. [...] So können wir das Schlaraffenland je nach unserer eigenen Fasson ausgestalten - und wir tun es. Privat und auch gesellschaftlich. Doch sobald wir anfangen, uns mit diesem Glücksmodell anzufreunden, und gespannt darauf warten, wie im Lotto das große Los zu ziehen, werden wir auf einem Weg sein, wo das Glück ganz bestimmt nicht zu uns findet! Wir bleiben hungrig und ungesättigt. Denn geheimnisvollerweise ist das Glück dort, wo wir Bezogenheit leben - selbst in dem unspektatulärsten Tun des Alltags. ↗
Every writer on this planet THINKS he is a great writer (why waste your entire life writing when you believe you are mediocre?) but its deemed socially unacceptable to actually speak out such thoughts. So, modesty is always a public concept and not an inner one. For that reason alone 'modesty' can actually be said to be the product of a large ego, for the ego is primarily concerned with survival and society rewards this dishonesty and tends to punish honesty (see Camus) ↗
Every life is a mystery. And every story of every life is a mystery. But it is not what happens that is the mystery. It is whether it has to happen no matter what, whether it is ordered and ordained, fixed and fated, or whether it can be missed, avoided, circumvented, passed by; that is the mystery. If she had not come along the Via Piemonte that day, would it still have happened? If she had come along the Via Piemonte that day, but ten minutes later than she did, would it still have happened? Therein lies the real mystery. And no one ever knows, and no one ever will. ("For The Rest Of Her Life") ↗
La vida tiene varias dimensiones pero estamos condenados a elegir e ignorar las demás. Estamos condenados a sentir que, por bien que estemos, nuestra elección fue incorrecta. Estamos condenados a vivir con alguien mientras deseamos día tras día a otros. Estamos condenados a mentir, a dar besos fríos, a seguir dando golpes en la oscuridad fingiendo una pasión que se fue hace años. ¿Por qué lo hacemos? El miedo a aceptar el fracaso podría ser una de las razones. ↗
