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Success works as a cycle - growth and contraction, balancing and unbalancing - all while you're encountering hurdles that get higher and higher over time. ↗
Like all failed experiments, that one taught me something I didn’t expect: one key ingredient of so-called experience is the delusional faith that it is unique and special, that those included in it are privileged and those excluded from it are missing out. And I, like a scientist unwittingly inhaling toxic fumes from the beaker I was boiling in my lab, had, through sheer physical proximity, been infected by that same delusion and in my drugged state had come to believe I was Excluded: condemned to stand shivering outside the public library at Fifth Avenue and Forty-second Street forever and... ↗
Look at it, Dane. Look at the city and the world in its proud array, like a cask of jewels laid open for you. It'll offer you everything you ever wanted but it's just pictures on billboards; dream cars, dream women, dream houses. Time to wake up now and say goodbye. Remember, Dane: there's other worlds out there. It's only empty air here. Jump out of the world, jump to the place I showed you and you'll not fall. Are you ready? Are you ready to jump right off the edge of everything? ↗
Suppose we have only dreamed, or made up, all those things - trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. ↗
Not that I'm complaining. It was better than my old dream, where Harma Dogshead was feeding me to her pigs." "Harma's dead." Jon said. "But not the pigs. They look at me the way Slayer used to look at ham. Not to say that the wildlings mean us harm. Aye, we hacked their gods apart and made them burn the pieces, but we gave them onion soup. What's a god compared to a nice bowl of onion soup? I could do with mine myself. ↗
AN IMPERIALIST POWER THAT ACTS ON ITS OWN REGARDLESS OF WHAT THE REST OF THE WORLD THINKS. 18–29 30–49 50–64 65+ Improper/Somewhat improper 86% 73 69 67 Somewhat proper/Proper 3 13 20 17 No other group we studied—not Democrats generally, not self-described progressives or libertarians, not readers of The New York Times—had a greater spread between the two extremes. ↗
