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Read through the most famous quotes by topic #eli
Soon he was online every night until one or two a.m. Often he would wake up at three of four a.m. and go back online. He would shut down the computer screen when I walked in. In the past, he used to take the laptop to bed with him and we would both be on our laptops, hips touching. He stopped doing that, slipping off to his office instead and closing the door even when A was asleep. He started closing doors behind him. I was steeped in denial, but my body knew. ↗
Then, Patrick, you do feel it too? You do feel ... something? It would be so bleak if you felt nothing. That's what scares women, you know.' 'I do know, and you needn't be scared. I feel something all right.' 'Promise me you'll always treat me as a person.' 'I promise.' 'Promises are so easily given.' 'I'll fulfill this one. Let me show you.' After a shaky start he was comfortably in the swing of it, having recognised he was on familiar ground after all. Experience had brought him to see that this kind of thing was nothing more than the levying of cock-tax, was reasonable and normal, in fact, even though some other parts of experience strongly suggested that what he had shelled out so far was only a down payment. ↗
#men #respect #sex #women #experience
But they can rule by fraud, and by fraud eventually acquire access to the tools they need to finish the job of killing off the Constitution.' 'What sort of tools?' 'More stringent security measures. Universal electronic surveillance. No-knock laws. Stop and frisk laws. Government inspection of first-class mail. Automatic fingerprinting, photographing, blood tests, and urinalysis of any person arrested before he is charged with a crime. A law making it unlawful to resist even unlawful arrest. Laws establishing detention camps for potential subversives. Gun control laws. Restrictions on travel. The assassinations, you see, establish the need for such laws in the public mind. Instead of realizing that there is a conspiracy, conducted by a handful of men, the people reason—or are manipulated into reasoning—that the entire population must have its freedom restricted in order to protect the leaders. The people agree that they themselves can't be trusted. ↗
As I sit, my back leaning against a damp, moss-covered tree trunk, my eyes sweeping the canopy above, my ears straining to catch the crack of a distant branch that betrays an orangutan moving in the treetops, I think about how we humans search for God. The tropical rain forest is the most complex thing an ordinary human can experience on this planet. A walk in the rain forest is a walk into the mind of God. ↗
Krister Stendhal, a Lutheran minister and Harvard University Dean gave these rules of Religious understanding for reporters to use when they are reporting on a religion. Stendahl’s Three Rules of Religious Understanding (1) When you are trying to understand another religion, you should ask the adherents of that religion and not its enemies. (2) Don’t compare your best to their worst. (3) Leave room for “holy envy.” (By this Stendahl meant that you should be willing to recognize elements in the other religious tradition or faith that you admire and wish could, in some way, be reflected in your own religious tradition or faith.) ↗
The comparison of religions is only possible, in some measure, through the miraculous virtue of sympathy. We can know men to a certain extent if at the same time as we observe them from the outside we manage by sympathy to transport our own soul into theirs for a time. In the same way the study of different religions does not lead to a real knowledge of them unless we transport ourselves for a time by faith to the very center of whichever one we are studying...This scarcely ever happens, for some have no faith, and the others have faith exclusively in one religion and only bestow upon the others the sort of attention we give to strangely shaped shells. There are others again who think they are capable of impartiality because they have only a vague religiosity which they can turn indifferently in any direction, whereas, on the contrary, we must have given all our attention, all our faith, all our love to a particular religion in order to think of any other religion with the high degree of attention, faith, and love that is proper to it. ↗
