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The comparison of religions is only possible, in some measure, through the miraculous virtue of sympathy. We can know men to a certain extent if at the same time as we observe them from the outside we manage by sympathy to transport our own soul into theirs for a time. In the same way the study of different religions does not lead to a real knowledge of them unless we transport ourselves for a time by faith to the very center of whichever one we are studying...This scarcely ever happens, for some have no faith, and the others have faith exclusively in one religion and only bestow upon the others the sort of attention we give to strangely shaped shells. There are others again who think they are capable of impartiality because they have only a vague religiosity which they can turn indifferently in any direction, whereas, on the contrary, we must have given all our attention, all our faith, all our love to a particular religion in order to think of any other religion with the high degree of attention, faith, and love that is proper to it.


Simone Weil


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Nor does this constitute a delimitation of God's omnipotence if it is not that God could not create a perfect world but that the act which we refer towards by saying "create" in its very essence implies the impossibility of perfection. At this time Simone Weil was a Marxist pacifist and trade unionist. When Simone Weil returned to France her political friends in France dismissed her fears thinking Germany would continue to be controlled by the centrists or those to the left.

She taught intermittently throughout the 1930s taking several breaks due to poor health and to devote herself to political activism work that would see her assisting in the trade union movement taking the side of the left in the Spanish Civil War and spending more than a year working as a labourer mostly in auto factories so Simone Weil could better understand the working class. Weil wrote throughout her life though most of her writings did not attract much attention until after her death. Simone Weil (French: [simɔn vɛj]; 3 February 1909 – 24 August 1943) was a French philosopher Christian mystic and social activist.

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