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Nemoj budit odsanjane snove, nek miruje ono čega ne bi. Odveć rano zamoren životom,samo čemer osjećam u sebi. ↗
This, not incidentally, is another perfect setting for deindividuation: on one side, the functionary behind a wall of security glass following a script laid out with the intention that it should be applied no matter what the specific human story may be, told to remain emotionally disinvested as far as possible so as to avoid preferential treatment of one person over another - and needing to follow that advice to avoid being swamped by empathy for fellow human beings in distress. The functionary becomes a mixture of Zimbardo's prison guards and the experimenter himself, under siege from without while at the same time following an inflexible rubric set down by those higher up the hierarchical chain, people whose job description makes them responsible, but who in turn see themselves as serving the general public as a non-specific entity and believe or have been told that only strict adherence to a system can produce impartial fairness. Fairness is supposed to be vested in the code: no human can or should make the system fairer by exercising judgement. In other words, the whole thing creates a collective responsibility culminating in a blameless loop. Everyone assumes that it's not their place to take direct personal responsibility for what happens; that level of vested individual power is part of the previous almost feudal version of responsibility. The deindividuation is actually to a certain extent the desired outcome, though its negative consequences are not. ↗
That was how he would go on tormenting her, after his physical departure from her life. A baroque plan, byzantine even, a plan that both pleased and shamed him. He awaited only the night, this one grotesque, terrible night. ↗
It was an alien place, as much inhuman as it was ungodly. There was no life in this place. It was a different world altogether. This world was dead. ↗
1883. ...The teaching of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to co-ordinate its activity with the activities of the rest of society, always with a view to the common good. ↗
الحياة هي الفناء ، والفناء هي الحياة . عليه أن يعرف أنّ رغبة الحياة متآكلة ، أنّ مولّد المشاعر هو انهيار المشاعر ، أنّ استعمال القوة هو نهاية القوّة ↗
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