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The difference between men and women is this--if you catch a woman butt-naked, she tries to cover the private parts with her hands. A man will sit there just like you found him even if he doesn't have much to be proud of. ↗
What is wrong with the [tale of] Two Swords?" he asked, even more surprised. "Don't you care for it?" "There is too bloody much romance in it," she said curtly. Ah, well, here was the crux of it, apparently. "Don't you like romance?" he ventured. She looked as though she were trying to decide if she should weep or, as he had earlier predicted, stick him with whatever blade she could lay her, hand on. "I don't know," she said briskly. "I see," he said, though he didn't. He wished, absently, that he'd had at least one sister. He was very well versed in what constituted courtly behavior and appropriate formal wooing practices, thanks to his father's insistence on many such lectures delivered by a dour man whose only acquaintance with women had likely come from reading about them in a book, but he had absolutely no idea how to proceed with a woman whose first instinct when faced with something that made her uncomfortable was to draw her sword. ... "I'll stop provoking you, but I will have the answer to a question. Why do you think most men woo?" "Because they have no sword skill and need something with which to occupy their time? ↗
No other technique for the conduct of life attaches the individual so firmly to reality as laying emphasis on work; for his work at least gives him a secure place in a portion of reality, in the human community. The possibility it offers of displacing a large amount of libidinal components, whether narcissistic, aggressive or even erotic, on to professional work and on to the human relations connected with it lends it a value by no means second to what it enjoys as something indispensible to the preservation and justification of existence in society. Professional activity is a source of special satisfaction if it is a freely chosen one — if, that is to say, by means of sublimation, it makes possible the use of existing inclinations, of persisting or constitutionally reinforced instinctual impulses. And yet, as a path to happiness, work is not highly prized by men. They do not strive after it as they do after other possibilities of satisfaction. The great majority of people only work under the stress of necessity, and this natural human aversion to work raises most difficult social problems. ↗
Today is my thirtieth birthday and I sit on the ocean wave in the schoolyard and wait for Kate and think of nothing. Now in the thirty-first year of my dark pilgrimage on this earth and knowing less than I ever knew before, having learned only to recognize merde when I see it, having inherited no more from my father than a good nose for merde, for every species of shit that flies—my only talent—smelling merde from every quarter, living in fact in the very century of merde, the great shithouse of scientific humanism where needs are satisfied, everyone becomes an anyone, a warm and creative person, and prospers like a dung beetle, and one hundred percent of people are humanists and ninety-eight percent believe in God, and men are dead, dead, dead; and the malaise has settled like a fall-out and what people really fear is not that the bomb will fall but that the bomb will not fall—on this my thirtieth birthday, I know nothing and there is nothing to do but fall prey to desire. ↗
Bless the ladies and their charming inconsistency! They demand to be treated like men, but they react like women. ↗
