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Read through the most famous quotes by topic #gr
When Rosencrantz asks Hamlet, "Good my lord, what is your cause of distemper? You do surely bar the door upon your own liberty, if you deny your grief to your friends"(III, ii, 844-846), Hamlet responds, "Why, look you now, how unworthy a thing you make of me! You would play upon me; you would seem to know my stops; you would pluck from my lowest note to the top of my compass; and there is much music, excellent voice, in this little organ, yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe? Call me what instrument you will, though you can fret me, you cannot play upon me." (III,ii, 371-380) ↗
I apply the warrior energy to the blues by tapping into the ancient job of the griot class.That wasn’t a job you did because someone said you had to do it;you did it because that’s what you did. It was your right as a person.In terms of warriorship,you had to stand up and do what was right,what you were born to do…… In warriorship you have to be very present,very aware of where you are,where you’ve been and where you’re going. Part of what a warrior does,the compassion and generosity of warriorship,is to get the door open and hold it open for other people to come through.That means the warrior is often out there alone. Sometimes the door closes behind you and you don’t know it happened.Then you have to stop,put the guitar down,go back and get a wedge,and get the door open again,so..people can hear the music. You can’t be afraid,no matter what’s going on.” Taj Mahal Autobiography of A Bluesman ↗
Royal summoned mourners. They came from the village, from the neighboring hills and, wailing like dogs at midnight, laid siege to the house. Old women beat their heads against the walls, moaning men prostrated themselves: it was the art of sorrow, and those who best mimicked grief were much admired. After the funeral everyone went away, satisfied that they'd done a good job. ↗
#funeral #grief #house #phonies #satisfaction
Too embarrassed even to try as long as everyone was looking at me, I made what was probably a fairly unique request. ‘Um, I’ll have a go. But I can’t do it if you’re all looking at me. Can I go inside the wardrobe and sing from there?’ The others looked at me strangely, possibly beginning to worry about the apparent absence of any stage personality in this girl they had just recruited, but to their credit they agreed, without killing themselves laughing, and so in I went. From inside my hidey-hole I sang David Bowie’s ‘Rebel Rebel’. I emerged to a very positive response, the others all declaring that I sounded like Siouxsie Sioux – I was trying very hard to – and while I was quite pleased with myself, I wasn’t sure that I would be able to do it in front of an audience. We could hardly take the wardrobe around with us. ↗
Jesus never concealed the fact that his religion included a demand as well as an offer. Indeed, the demand was as total as the offer was free. If he offered men his salvation, he also demanded their submission. He gave no encouragement whatever to thoughtless applicants for discipleship. He brought no pressure to bear on any inquirer. He sent irresponsible enthusiasts away empty. Luke tells of three men who either volunteered, or were invited, to follow Jesus; but no one passed the Lord’s test. The rich young ruler, too, moral, earnest and attractive, who wanted eternal life on his own terms, went away sorrowful, with his riches intact but with neither life nor Christ as his possession…The Christian landscape is strewn with the wreckage of derelict, half built towers—the ruins of those who began to build and were unable to finish. For thousands of people still ignore Christ’s warning and undertake to follow him without first pausing to reflect on the cost of doing so. The result is the great scandal of Christendom today, so called “nominal Christianity.” In countries to which Christian civilization has spread, large numbers of people have covered themselves with a decent, but thin, veneer of Christianity. They have allowed themselves to become somewhat involved, enough to be respectable but not enough to be uncomfortable. Their religion is a great, soft cushion. It protects them from the hard unpleasantness of life, while changing its place and shape to suit their convenience. No wonder the cynics speak of hypocrites in the church and dismiss religion as escapism…The message of Jesus was very different. He never lowered his standards or modified his conditions to make his call more readily acceptable. He asked his first disciples, and he has asked every disciple since, to give him their thoughtful and total commitment. Nothing less than this will do ↗
I sometimes hold it half a sin To put in words the grief I feel For words, like nature, half reveal And half conceal the soul within. But, for the unquiet heart and brain A use measured language lie's The sad mechanic exercise Like dull narcotic's, numbing pain In words, like weeds, I'll wrap me o'er Like coarsest clothes against the cold But large grief which these enfold Is given in outline and no more. ↗
