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It was sometimes feebly argued, as the political and military war against this enemy ran into difficulties, that it was 'a war without end.' I never saw the point of this plaintive objection. The war against superstition and the totalitarian mentality is an endless war. In protean forms, it is fought and refought in every country and every generation. In bin Ladenism we confront again the awful combination of the highly authoritarian personality with the chaotically nihilist and anarchic one. Temporary victories can be registered against this, but not permanent ones. As Bertold Brecht's character says over the corpse of the terrible Arturo Ui, the bitch that bore him is always in heat. But it is in this struggle that we develop the muscles and sinews that enable us to defend civilization, and the moral courage to name it as something worth fighting for. ↗
#authoritarianism #bertold-brecht #islamism #nihilism #osama-bin-laden
Being a hangman requires you to take someone else’s life based on someone else’s judgment, and carry it out on someone else’s schedule. The job does not provide the same satisfaction that an ordinary murderer gets from smashing a skull. It robs them of the fulfillment of plunging a knife into someone’s throat. In the world of capital punishment, the prisoner’s crimes have been sanitized by years of sitting on death row. By then, the execution is a cold and impersonal affair. There is prayer, a noose, and a few last words. The prisoner then experiences a sudden rush of blood to the head. At the end of it all, you have a broken neck and a dead body swinging from the end of a rope. That is it. You don’t get to manhandle them with your own hands. That’s why the brutes you mention will never be hired. So you see, Vaida, this is not a job for a murderer. It is a job for a humanitarian. ↗
Long before there were effective treatments, physicians dispensed prognoses, hope, and, above all, meaning. When something terrible happens-and serious disease is always terrible-people want to know why. In a pantheistic world, the explanation was simple-one god had caused the problem, another could cure it. In the time since people have been trying to get along with only one God, explaining disease and evil has become more difficult. Generations of theologians have wrestled with the problem of theodicy-how can a good God allow such bad things to happen to good people? Darwinian medicine can't offer a substitute for such explanations. It can't provide a universe in which events are part of a divine plan, much less one in which individual illness reflects individual sins. It can only show us why we are the way we are, why we are vulnerable to certain diseases. A Darwinian view of medicine simultaneously makes disease less and more meaningful. Diseases do not result from random or malevolent forces, they arise ultimately from past natural selection. Paradoxically, the same capacities that make us vulnerable to disease often confer benefits. The capacity for suffering is a useful defense. Autoimmune disease is a price of our remarkable ability to attack invaders. Cancer is the price of tissues that can repair themselves. Menopause may protect the interests of our genes in existing children. Even senescence and death are not random, but compromises struck by natural selection as it inexorably shaped out bodies to maximize the transmission of our genes. In such paradoxical benefits, some may find a gentle satisfaction, even a bit of meaning-at least the sort of meaning Dobzhansky recognized. After all, nothing in medicine makes sense except in the light of evolution. ↗
First I smell that smell and am overcome with a sensation of elation. Like a tight faucet turned open, everything floods from me. I scan the view, take a deep breath, and inevitably utter, "God, I love it here." I stride quickly to where the sand is still wet from the previous tide and then, and then I am gone. There is no thinking, just being. I have no awareness of time or of myself. If I am searching for glass, it is rote, with no more or less consciousness than a jellyfish searching for sustenance. It is not mindlessness or oblivion, as I am wholly aware, but in a way that preempts any reality outside of the moment. There I am seaweed, I am water, I am stone, I am fish. I am a grain of sand, warm in the sun. I am reduced to nothing, but part of everything. I am home, I am free, I am one with the sea, I am the primordial me, and the glass is just my excuse to be there. ↗
#home
He turned to Frank who was trying to pull his fingers out of the Chinese handcuffs… “Okay,” Frank relented. “Sure.” He frowned at his fingers, trying to pull them out of the trap. “Uh, how do you—” Leo chuckled. “Man, you’ve never seen those before? There’s a simple trick to getting out.” Frank tugged again with no luck. Even Hazel was trying not to laugh. Frank grimaced with concentration. Suddenly, he disappeared. On the deck where he’d been standing, a green iguana crouched next to an empty set of Chinese handcuffs. “Well done, Frank Zhang,” Leo said dryly, doing his impression of Chiron the centaur. “That is exactly how people beat Chinese handcuffs. They turn into iguanas. ↗
#frank-zhang #heroes-of-olympus #humor #jason-grace #keep-it-simple
Percy looked at Coach Hedge and Frank. “A trap?” “Probably,” Frank said. “She’s not mortal,” Hedge said, sniffing the air. “Probably some kind of goat-eating, demigod-destroying fiend from Tartarus.” “No doubt,” Percy agreed. “Awesome.” Hedge grinned. “Let’s go. ↗
#frank-zhang #humor #percy-jackson #percy-jackson-and-the-olympians #the-heroes-of-olympus
Truly, there is magic in fairytales. For it takes but a simply-uttered 'Once upon a time...' to allure and spellbind an audience. ↗
