No subscription or hidden extras
Read through the most famous quotes by topic #hr
I remember one Gentleman objected to the Christian Faith, that it made Men insolent, quarrelsom and ill-natur'd. From whence I concluded, (as I told him) that he had never read over the Gospells; truly he could not say that he had read 'em carefully, but yet that in reading the History of what had passed in Christendom, he observed that most of the Quarrels in which this part of the World had been engaged, arose from contentions among the Christian Priesthood. Church-History is chiefly a relation of Church-mens Wrangles, and D. Cave in a late Book of his has denominated every Century from some eminent Quarrel which arose among the Clergy. But besides this, what was the Holy War, what all the holy Massacres and Croisados which filled Europe with Blood, but the Inventions of the Holy Church? And what is holy Inquisition, but a perpetual Series of Murthers carry'd on in barbarous Forms of Law against the common Sense of Mankind? Does History account for any Barbarities so great as those committed by the Popes? Any Cruelties so savage as those of the Holy Inquisition? Any Murthers so solemn, and religiously brutal as the Acts of Faith? Any Pragmaticalness so insufferable as that of the Jesuits? is not their Humanity extinguished by their Christian Religion? Such is their Malice that no Man can eat Bread where they have to do, unless he submit his Faith to their guidance, witness the present French Persecution. ↗
This was all very well: Columbanus's success indicates the appeal of his mission. But his activities, for the first time, brought the nature of Celtic monasticism firmly to the attention of the Church authorities -- to western bishops in general, and to the Bishop of Rome in particular. The Irish monks were not heretical. But they were plainly unorthodox. They did not look right, to begin with. They had the wrong tonsure. Rome, as was natural, had 'the tonsure of St Peter', that is, a shaven crown. Easterners had the tonsure of St Paul, totally shaven; and if they wished to take up an appointment in the West they had to wait until their rim grew before being invested. But the Celts looked like nothing on earth: they had their hair long at the back and, on the shaven front part, a half-circle of hair from one ear to the other, leaving a band across the forehead. ↗
Hey! look at us We're digging and digging Into stubborn, ancient earth; We're discovering Where we came from, and how we came. "but where are you going?" Hey! look at us We're learning and learning Into stubborn laws Of nature and space And non-nature and non-space; We're discovering All there is to know. "but where are you going?" Hey! look at us We're planning and planning Into stubborn years Of education and training And hopes and dreams; We're discovering How not to waste any time. "but where are you going?" Hey! look at us We're shiny and bright And clever and sophisticated And witty and well-read; We're discovering How to really fill up This old life. "but where are you going?" where? "Yes; where? ↗
Be ye holy, for I am holy.’ It is as if God said, Holiness is my blessedness and my glory: without this you cannot, in the very nature of things, see me or enjoy me. Holiness is my blessedness and my glory: there is nothing higher to be conceived; I invited you to share with me in it, I invite you to likeness to myself: ‘Be ye holy, for I am holy.’ Is it not enough, has it no attraction, does it not move and draw you mightily, the hope of being with me, partakers of my Holiness? I have nothing better to offer—I offer you myself: ‘Be holy, for I am holy.’ Shall we not cry earnestly to God to show us the glory of His Holiness, that our souls may be made willing to give everything in response to this wondrous call? [. . .] In the deepest meaning of the words: where God enters to rest, there He sanctifies. [. . .] It is as we enter into the rest of God that we become partakers of His Holiness. [. . .] Rest belongeth unto God: He alone can give it, by making us share His own. [. . .] He had been known to Abraham as God Almighty, the God of Promise (Ex. vi. 3 ). He would now manifest Himself as Jehovah, the God of Fulfilment [. . .] ↗
Happiness is our natural state of being that cannot be found in anything external. ↗
#christopher-dines-quotes #la-petite-fleur-publishing #manifest-your-bliss #nature
We may understand again, therefore, from this picture, that God's purpose in the cross of Jesus Christ was two-fold: first that we might be forgiven, being saved from sin's penalty because Christ died for us, and secondly, that we might be delivered from sin's power, because this old sinful nature, called the flesh, died with Him. ↗
Richard Dawkins regards faith as an evil to be eliminated; he takes all religious faith to be blind faith. (Dawkins says) ‘Scientific belief is based on publicly checkable evidence, religious faith not only lacks evidence, its independence from evidence is its joy, shouted from the rooftops.’ However, taking Dawkins own advice we ask: where is the evidence that religious faith is not based on evidence? Mainstream Christianity will insist that faith and evidence are inseparable. Indeed, faith is a response to evidence, not a rejoicing in the absence of evidence. The apostle Paul says what many pioneers of modern science believed, that nature itself is part of the evidence for the existence of God ,‘ Since the creation of the world, God’s invisible qualities- his eternal power and divine nature – have been clearly seen, being understood from what has been made. So that men are without an excuse.’ Dawkins’ definition of faith turns out to be the direct opposite of the biblical one. Curious that he does not seem to be aware of the discrepancy. ↗
#biblical #blind #christianity #dawkins #evil
Faced with an ecological crisis whose roots lie in this disengagement, in the separation of human agency and social responsibility from the sphere of our direct involvement with the non-human environment, it surely behoves us to reverse this order of priority. I began with the point that while both humans and animals have histories of their mutual relations, only humans narrate such histories. But to construct a narrative, one must already dwell in the world and, in the dwelling, enter into relationships with its constituents, both human and non-human. I am suggesting that we rewrite the history of human-animal relations, taking this condition of active engagement, of being-in-the-world, as our starting point. We might speak of it as a history of human concern with animals, insofar as this notion conveys a caring, attentive regard, a 'being with'. And I am suggesting that those of us who are 'with' animals in their day-to-day lives, most notably hunters and herdsmen, can offer us some of the best possible indications of how we might proceed. ↗
#anthropology #ecology #global-warming #humanity #hunter-gatherer
Do you understand, son? Today's lesson is on being. I made you to be with Me, to enjoy Me, and to walk with Me. Everything flows out of intimacy with Me. Purpose, meaning, goals, even creativity - all these things are a result of your relationship with Me, and are enhanced by the time you spend with Me. My nature is 'I AM', not 'I DO'. Without Me, you can do nothing. You are a human being, not a human doing. You must learn how to be. ↗
