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En el muro de Facebook hay una opción que te permite añadir "Me gusta" al comentario o la foto de otro internauta. El pictograma es una mano cerrada con el pulgar hacia arriba. También ofrece la posibilidad, en caso de arrepentimiento, de sustituirlo por un "Ya no me gusta". Eso es todo. La red social de Zuckerberg no admite la alternativa de matizar esa adhesión o ese arrepentimiento con algún estado intermedio, quizá titubeante o más gaseoso. Sólo acepta la rotundidad de un sí o un no, del blanco o el negro, con el pulgar hacia arriba o hacia abajo, sin medias tintas. La duda ha sido expulsada de esta arcadia digital y condenada a vagar por el desierto de territorios más lejanos y lentos, es decir, más literarios [...] Ahora bien, pensar consiste justamente en lo contrario. Pensar implica el compromiso radical de ir un paso más allá del "Me gusta" o "No me gusta", de suspender la fase infantil de la imposición caprichosa de nuestros antojos. Aquí no sirve eso tan socorrido del "Porque lo digo yo" y el puñetazo en la mesa. Hay que razonar, justificar, argumentar con palabras de peso nuestro amor, nuestro rechazo, lo cual es complicado e incómodo, ya que puedes equivocarte o quedar en ridículo. O puedes caer en la paradoja de aquel personaje de Monterroso, un escritor cuya esposa, tras desvelar los hábitos de trabajo de él, concluía: «Cuando no se le ocurre nada escribe pensamientos». ↗
An diesem Punkt gibt es keinen einzigen ihrer »Werte« [der Zivilisation des Westens] mehr, an den sie noch auf irgendeine Art zu glauben vermöchte, und jede Affirmation wirkt auf sie wie eine schamlose Tat, wie eine Provokation, die man besser zerlegen, dekonstruieren und in den Zustand des Zweifels zurückführen sollte. Der westliche Imperialismus heute, das ist der des Relativismus, des »Das ist deine Ansicht«, das ist der kleine Seitenblick oder der verletzte Protest gegen all das, was dumm genug, primitiv genug oder selbstgefällig genug ist, um noch an etwas zu glauben, um noch irgendetwas zu behaupten. Es ist dieser Dogmatismus der Infragestellung, der in der gesamten universitären und literarischen Intelligenzija komplizenhaft mit dem Auge zwinkert. Unter den postmodernistischen Geistesgrößen ist keine Kritik zu radikal, solange sie ein Nichts an Gewissheit umhüllt. Vor einem Jahrhundert verursachte jede ein wenig lärmmachende Negation einen Skandal, heute liegt er in jeder Affirmation, die nicht zittert. ↗
All you ought to be worrying about now is order (not about how to impose it on chaos, wish is the opposite of art, but about how to bring it out of chaos, which is art itself). And your worrying about this ought not to be a tortured thing - God knows there's enough torture growing wild in everybody's life so that nobody in his right mind needs to cultivate it - but a serene thing. Don't, in other words, jazz yourself up into a nervous wreck. Be quiet, be as sane as you can, and let the work come out of you. If it's to come, it will; if it's not, no amount of self-induced frenzy is going to hep it along. One final piece of solemn, teacherly advice, and I do mean this: Try to like yourself a little better. ↗
#inspiration #sanity #art
We have already compared the benefits of theology and science. When the theologian governed the world, it was covered with huts and hovels for the many, palaces and cathedrals for the few. To nearly all the children of men, reading and writing were unknown arts. The poor were clad in rags and skins -- they devoured crusts, and gnawed bones. The day of Science dawned, and the luxuries of a century ago are the necessities of to-day. Men in the middle ranks of life have more of the conveniences and elegancies than the princes and kings of the theological times. But above and over all this, is the development of mind. There is more of value in the brain of an average man of to-day -- of a master-mechanic, of a chemist, of a naturalist, of an inventor, than there was in the brain of the world four hundred years ago. These blessings did not fall from the skies. These benefits did not drop from the outstretched hands of priests. They were not found in cathedrals or behind altars -- neither were they searched for with holy candles. They were not discovered by the closed eyes of prayer, nor did they come in answer to superstitious supplication. They are the children of freedom, the gifts of reason, observation and experience -- and for them all, man is indebted to man. ↗
The longer I live, the more I realize the impact of attitude on life. Attitude, to me, is more important than facts. It is more important than the past, the education, the money, than circumstances, than failure, than successes, than what other people think or say or do. It is more important than appearance, giftedness or skill. It will make or break a company... a church... a home. The remarkable thing is we have a choice everyday regarding the attitude we will embrace for that day. We cannot change our past... we cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude. I am convinced that life is 10% what happens to me and 90% of how I react to it. And so it is with you... we are in charge of our Attitudes. ↗
I make so many plans but fail at follow-through. Gemini mind once a mat for you to wipe your feet. I’d beg for it. I’d plead 'Here! I’m here waiting for you to be the one. Take my heart, my life, my air: rip them to shreds and hand them back.No need to worry. I have enough superglue and tears to keep me busy for months... ↗
I honestly do not know if love vanquishes death as our traditional faiths teach but I do know that our vulnerabilities trump our ideologies and that love leavens the purity and logic of our beliefs propelling us to connect as the fiercely gracious human beings we are. ↗
If Makar Denisych was just a clerk or a junior manager, then no one would have dared talk to him in such a condescending, casual tone, but he is a 'writer', and a talentless mediocrity! People like Mr Bubentsov do not understand anything about art and are not very interested in it, but whenever they happen to come across talentless mediocrities they are pitiless and implacable, They are ready to forgive anyone, but not Makar, that eccentric loser with manuscripts lying in his trunk. The gardener damaged the old rubber plant, and ruined lots of expensive plants, and the general does nothing and goes on spending money like water; Mr Bubentsov only got down to work once a month when he was a magistrate, then stammered, muddled up the laws, and spoke a lot of rubbish, but all this is forgiven and not noticed; but there is no way that anyone can pass by the talentless Makar, who writes passable poetry and stories, without saying something offensive. No one cares that the general's sister-in-law slaps the maids' cheeks, and swears like a trooper when she is playing cards, that the priest's wife never pays up when she loses, and the landowner Flyugin stole a a dog from the landower Sivobrazov, but the fact that Our Province returned a bad story to Makar recently is know to the whole district and has provoked mockery, long conversations and indignation, while Makar Denisych is already being referred to as old Makarka. If someone does not write the way required, they never try to explain what is wrong, but just say: 'That bastard has gone and written another load of rubbish! ↗
Beyond the speculative and often fraudulent froth that characterizes much of neoliberal financial manipulation, there lies a deeper process that entails the springing of ‘the debt trap’ as a primary means of accumulation by dispossession. Crisis creation, management, and manipulation on the world stage has evolved into the fine art of deliberative redistribution of wealth from poor countries to the rich. I documented the impact of Volcker’s interest rate increase on Mexico earlier. While proclaiming its role as a noble leader organizing ‘bail-outs’ to keep global capital accumulation on track, the US paved the way to pillage the Mexican economy. This was what the US Treasury–Wall Street–IMF complex became expert at doing everywhere. Greenspan at the Federal Reserve deployed the same Volcker tactic several times in the 1990s. Debt crises in individual countries, uncommon during the 1960s, became very frequent during the 1980s and 1990s. Hardly any developing country remained untouched, and in some cases, as in Latin America, such crises became endemic. These debt crises were orchestrated, managed, and controlled both to rationalize the system and to redistribute assets. Since 1980, it has been calculated, ‘over fifty Marshall Plans (over $4.6 trillion) have been sent by the peoples at the Periphery to their creditors in the Center’. ‘What a peculiar world’, sighs Stiglitz, ‘in which the poor countries are in effect subsidizing the richest. ↗
