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It is common knowledge that a well-bred man should as far as possible have no face. That is to say, not so much be completely without one, but rather, should have a face and yet at the same time appear faceless. It should not stand out, just as a shirt made by a good tailor does not stand out. Needless to say, the face of a well-bred man should be exactly like that of other (well-bred) men and of course in no circumstances whatsoever should it alter. Naturally houses, trees, streets, sky and everything else in the world must satisfy the same conditions to have honor of being known as respectable and well-bred. ↗
#class #face #respectability #well-bred #men
My mum translated this in her head to "witchfinder," which was good because like most West Africans, she considered witchfinding a more respectable profession than policeman. ↗
The making of miracles to edification was as ardently admired by pious Victorians as it was sternly discouraged by Jesus of Nazareth. Not that the Victorians were unique in this respect. Modern writers also indulge in edifying miracles though they generally prefer to use them to procure unhappy endings, by which piece of thaumaturgy they win the title of realists. ↗
Susie, what shall I do - there is'nt room enough; not half enough, to hold what I was going to say. Wont you tell the man who makes sheets of paper, that I hav'nt the slightest respect for him! ↗
Without exception all political parties promise their supporters a higher real income. There is no difference in this respect between nationalists and internationalists and between the supporters of a market economy and the advocates of either socialism or interventionism. If a party asks its supporters to make sacrifices for its cause, it always explains these sacrifices as the necessary temporary means for the attainment of the ultimate goal, the improvement of the material well-being of its members. Each party considers it as an insidious plot against its prestige and its survival if somebody ventures to question the capacity of its projects to make the group members more prosperous. Each party regards with a deadly hatred the economists embarking upon such a critique. ↗
Most of us waste this extraordinary thing called life. We have lived forty or sixty years, have gone to the office, engaged ourselves in social activity, escaping in various forms, and at the end of it, we have nothing but an empty, dull, stupid life, a wasted life. Now, please has created this pattern of social life. We take pleasure in ambition, in competition, in acquiring knowledge or power, or position, prestige, status. And that pursuit of pleasure as ambition, competition, greed, envy, status, domination, power is respectable. It is made respectable by a society which has only one concept: that you shall lead a moral life, which is a respectable life. You can be ambitious, you can be greedy, you can be violent, you can be competitive, you can be a ruthless human being, but society accepts it, because at the end of your ambition, you are either so called successful man with plenty of money, or a failure and therefore a frustrated human being. So social morality is immorality. ↗
Well in those parts (upcountry India) they have were-tigers, or think they have, and I must say that in this case, so far as sworn and uncontested evidence went, they had every ground for thinking so. However, as we gave up witchcraft prosecutions about three hundred years ago, we don’t like to have other people keeping on our discarded practices; it doesn’t seem respectful to our mental and moral position. ↗
