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Read through the most famous quotes by topic #liter
It didn't help that I was never allowed to study anything remotely contemporary until the last year of university: there was never any sense of that leading to this. If anything, my education gave me the opposite impression, of an end to cultural history round about the time that Forster wrote A Passage to India. The quickest way to kill all love for the classics, I can see now, is to tell young people that nothing else maters, because then all they can do is look at them in a museum of literature, through glass cases. Don't touch! And don't think for a moment that they want to live in the same world as you! And so a lot of adult life -- if your hunger and curiosity haven't been squelched by your education -- is learning to join up the dots that you didn't even know were there. ↗
And adab towards language means the recognition and acknowledgement of the rightful and proper place of every word in a written or uttered sentence so as not to produce a dissonance in meaning, sound and concept. Literature is called adabiyat in Islam precisely because it is seen as the keeper of civilization, the collector of teachings and statements that educate the self and society with adab such that both are elevated to the rank of the cultured man (insan adabi) and society. ↗
If I could start over today, I would choose literature again. If the answers exist in the world or in the universe, I still think that's where we're going to find them. ↗
It doesn't matter whether a sequence of words is called a history or a story: that is, whether it is intended to follow a sequence of actual events or not. As far as its verbal shape is concerned, it will be equally mythical in either case. But we notice that any emphasis on shape or structure or pattern or form always throws a verbal narrative in the direction we call mythical rather than historical.(p.21) ↗
No reason for a feverish rush For we will all arrive in the same place At the right time. Justice will be served. There will be no better or worse, No big and small, no rewards, no punishment, No guilt, no judges, no hierarchies; Only silent equality. ↗
For better or worse, whether it is a sign of aesthetic complexity or of intellectual indecision, this novel [Frankenstein] offers equally fertile ground to those readers who like their meanings ambiguous and indeterminate and to those who prefer to discern a deeply important doctrine. ↗
The act of true reading is in its very essence democratic. Consider the nature of what happens when we read a book - and I mean, of course, a work of literature, not an instruction manual or a textbook - in private, unsupervised, un-spied-on, alone. It isn't like a lecture: it's like a conversation. There's a back-and-forthness about it. The book proposes, the reader questions, the book responds, the reader considers. We bring our own preconceptions and expectations, our own intellectual qualities, and our limitations, too, our own previous experiences of reading, our own temperament, our own hopes and fears, our own personality to the encounter. ↗
We keep quiet about what we read. Our enjoyment of a book remains a jealously guarded secret. Perhaps because there`s no need to talk, or because it takes time to distill what we've read before we can say anything. Silence is our guarantee of intimacy. We might have finished reading but we`re still living the book. ↗
A great book should leave you with many experiences, and slightly exhausted. You should live several lives while reading it." -- William Styron (born June 11 1925) ↗
