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A fi artist, în ochii lui însemna înainte de toate să fii supus. Supus unor mesaje misterioase, imprevizibile, care, în lipsa de ceva mai bun și în absența oricărei credințe religioase, se cuveneau calificate drept intuiții; niște mesaje poruncitoare, care se afirmau într-o manieră imperioasă, categorică, fără a-ți lăsa nici cea mai mică posibilitate de a te sustrage - sau doar cu riscul de a-ți pierde orice noțiune de integritate și de respect față de tine însuți. ↗
I should add, however, that, particularly on the occasion of Samhain, bonfires were lit with the express intention of scaring away the demonic forces of winter, and we know that, at Bealltainn in Scotland, offerings of baked custard were made within the last hundred and seventy years to the eponymous spirits of wild animals which were particularly prone to prey upon the flocks - the eagle, the crow, and the fox, among others. Indeed, at these seasons all supernatural beings were held in peculiar dread. It seems by no means improbable that these circumstances reveal conditions arising out of a later solar pagan worship in respect of which the cult of fairy was relatively greatly more ancient, and perhaps held to be somewhat inimical. ↗
How long were you standing there?" "Long enough to know you will be leaving soon. I thought I should speak to you. I didn't think you would come to tell me. Would you have?" "No. I wouldn't have expected you to care. You followed me?" "Like a lovesick swain. Wherever you go, there am I. Haven't you noticed these past weeks?" "I have seen you drinking and mocking with your jaded friends and your latest paramour on your arms. Or is it still Castlemaine? Have you no self-respect?" "No. None." He shrugged. "Love is war, and feigned disinterest my armor. You wear yours too, love. It is sad I know. ↗
Song of myself think I could turn and live with animals, they are so placid and self-contain'd, I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth. So they show their relations to me and I accept them, They bring me tokens of myself, they evince them plainly in their possession. I wonder where they get those tokens, Did I pass that way huge times ago and negligently drop them? ↗
...for although we may fully respect our social conventions...it may unfortunately happen that , through the perversity of others we encounter only the thorns of life, whilst the wicked gather nothing but roses. will it not be said that virtue, however fair she may be, becomes the worst cause one can espouse... when she has grown so weak that she cannot struggle against vice? ” - La Nouvelle Justine ou les Malheurs de la vertu, suivie de l'histoire de Juliette ↗
What she needed was someone who would take her for the whole night. Someone decent and respectable, with an apartment of his own. But how could you ever judge what men were really like? It was the young ones with the swaggering walks and the loud mouths who ended up bursting into tears and showing you pictures of their girlfriends. It was the bespectacled bankers and lawyers who liked to knock you around. ↗
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Her aunt and uncle worked fifteen hours a day in their desperate attempt to keep the corner shop in profit, and their Sundays were marked by exhaustion. The moral code by which they lived was that of cleanliness, respectability and prudence. Religion was for those who had the time for it, a middle-class indulgence. ↗
