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…growing pale and sober with the thought that her fate was soon to be decided; for, like all young people, she was sure that her whole life could be settled by one human creature, quite forgetting how wonderfully Providence trains us by disappointment, surprises us with unexpected success, and turns our seeming trials into blessing. ↗
Dear Blubbo, How is it going? It is fine here. My sisters are fine. Mom is usual. Everything is regular in life except I am still seeing the burning skull heads. Yesterday Mom took me to Sears for school clothes. I told my sisters I could see the people's head bones. They said DO NOT tell Mom. A guy moved a trailer onto the empty lot by our house. His skull is spectacular, many colors glowing. ↗
Eagleton has spent his life inside two mental boxes, Catholicism and Marxism, of both of which he is a severe internal critic—that is, he frequently kicks and scratches at the inside of the boxes, but does not leave them. Neither are ideologies that loosen their grip easily, and people who need the security of adherence to a big dominating ideology, however much they kick and scratch but without daring to leave go, hold on to it every bit as tightly as it holds onto them. The result is of course strangulation, but alas not mutual strangulation: the ideology always wins. ↗
The urge to move is natural and understandable. As will be the case throughout your life, no matter how long or brief, the choice is, in the end, yours. Simply bear in mind that most every choice will have consequences, and in this instance those consequences would likely be quite grave. ↗
Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations…. This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures…. It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures. ↗
