#mini

Be as pissed off as you want to be. Don’t hold back because you think it’s unladylike or some such nonsense. We shouldn’t be shamed out of our anger. We should be using it. Using it to make change in our own lives, and using it to make change in the lives around us. (I know, I’m cheesy.) So the next time someone calls you emotional, or asks if you’re PMSing, call them on their bullshit. ↗

— Jessica Valenti

#anger

Let’s take this figure of the feminist killjoy seriously. Does the feminist kill other people’s joy by pointing out moments of sexism? Or does she expose the bad feelings that get hidden, displaced, or negated under public signs of joy? Does bad feeling enter the room when somebody expresses anger about things, or could anger be the moment when the bad feelings that circulate through objects get brought to the surface in a certain way? ↗

— Sara Ahmed

#anger

Renton looks at her and sees her pain and anger. It cuts him up. It confuses him. Kelly has a great sense of humour. What's wrong with her? The knee–jerk thought: Wrong time of the' month is forming in his head when he looks about and picks up the intonations of the laughter around the bar. It's not funny laughter. This is lynch mob laughter. How was ah tae know, he thinks. How the fuck was ah tae know? ↗

— Irvine Welsh

#guy-culture #humor #anger

Chorus of women: […] Oh! my good, gallant Lysistrata, and all my friends, be ever like a bundle of nettles; never let you anger slacken; the wind of fortune blown our way. ↗

— Aristophanes

#drama #feminism #greek-literature #anger

Long before I became a feminist in any explicit way, I had turned from writing love stories about women in which women were losers, and adventure stories about men in which the men were winners, to writing adventure stories about a woman in which the woman won. It was one of the hardest things I ever did in my life. ↗

— Joanna Russ

#writing #life

The first treatise on the interior of the body, which is to say, the treatise that gave the body an interior , written by Henri De Mondeville in the fourteenth century, argues that the body is a house, the house of the soul, which like any house can only be maintained as such by constant surveillance of its openings. The woman’s body is seen as an inadequate enclosure because its boundaries are convoluted. While it is made of the same material as a man’s body, it has ben turned inside out. Her house has been disordered, leaving its walls full of openings. Consequently, she must always occupy a second house, a building to protect her soul. Gradually this sense of vulnerability to the exterior was extended to all bodies which were then subjected to a kind of supervision traditionally given to the woman. The classical argument about her lack of self-control had been generalized. ↗

— Mark Wigley

#feminism #paper #architecture

Feminism, in its fullest meaning, enjoins the human race to establish zones of liberation, and literally to reshape the territorial definition of our patriarchal world, along with the social identities and injustices that those boundaries have defined for all of us. ↗

— Leslie Weisman

#feminism #architecture

Let us practice the fine art of making every work a priestly ministration. Let us believe that God is in all our simple deeds and learn to find Him there. ↗

— A.W. Tozer

#ministry #work #art

Art is a kind of mining," he said. "The artist a variety of prospector searching for the sparkling silver of meaning in the earth. ↗

— Jane Urquhart

#mining #treasure #art

I think women dwell quite a bit on the duress under which they work, on how hard it is just to do it at all. We are traditionally rather proud of ourselves for having slipped creative work in there between the domestic chores and obligations. I'm not sure we deserve such big A-pluses for all that. ↗

— Toni Morrison

#feminism #writing #art