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Read through the most famous quotes by topic #moral
The purpose of concentration should be well defined. In our routine life it may be for worldly gains and for increasing the knowledge, in moral sense it must be to improve the ethics of our life but in spiritual sense it is knowing one’s self ↗
#ethics-and-moral-philosophy #meditation #moral #philosophy #spiritual
God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery. ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women. ↗
When you hear men talking," said Cornelia, "all they ever do is speak ill of women. ... And I don't quite know how they managed to make this law in their favour, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well? What makes them think they can boast of the same thing that in women brings only shame? ↗
[I]f a woman is given a bad reputation -- however contrary to the facts -- any man will be loath to marry her, as one sees all the time. Yet take a man who has slept with a hundred women and may be the vilest lecher on earth, and there is still no delay in a wife being found for him, whether he is knight, baron, or whatever, so long as he's rich. The girl can be absolutely virginal and innocent, her spouse as corrupt as you like. What logic can anyone see in this? ↗
It follows that the one thing we should not do to the men and women of past time, and particularly if they ghost through to us as larger than life, is to take them out of their historical contexts. To do so is to run the risk of turning them into monsters, whom we can denounce for our (frequently political) motives—an insidious game, because we are condemning in their make-up that which is likely to belong to a whole social world, the world that helped to fashion them and that is deviously reflected or distorted in them. Censure of this sort is the work of petty moralists and propagandists, not historians (p. 5). ↗
Two wrongs' create an additional problem. 'A wrong' plus 'A right' creates a remorse. 'Two rights' create a solution. ↗
In the moral realm, there is very little consensus left in Western countries over the proper basis of moral behavior. And because of the power of the media, for millions of men and women the only venue where moral questions are discussed and weighed is the talk show, where more often than not the primary aim is to entertain, even shock, not to think. When Geraldo and Oprah become the arbiters of public morality, when the opinion of the latest media personality is sought on everything from abortion to transvestites, when banality is mistaken for profundity because [it's] uttered by a movie star or a basketball player, it is not surprising that there is less thought than hype. Oprah shapes more of the nation's grasp of right and wrong than most of the pulpits in the land. Personal and social ethics have been removed from the realms of truth and structures of thoughts; they have not only been relativized, but they have been democratized and trivialized. ↗
#morality #oprah #pluralism #the-church #the-twentieth-century
