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Read through the most famous quotes by topic #na
And this is Nymphadora-" "Don't call me Nymphadora, Remus," said the young witch with a shudder. "It's Tonks." "-Nymphadora Tonks, who prefers to be known by her surname only," finished Lupin. "So would you if your fool of a mother had called you 'Nymphadora,' " muttered Tonks. ↗
In a world turned upside-down, where everything was wrong, bizarre, you could at least look up at the sky and see normality. Stars that shone regardless of who won a civil war, or who should or should not be a president. Their light was billions of years old. They didn't have a care... ↗
#eternal-war #normality #stars #war #bizarre
Nowadays, you can do anything that you want—anal, oral, fisting—but you need to be wearing gloves, condoms, protection. ↗
The study of thinking machines teaches us more about the brain than we can learn by introspective methods. Western man is externalizing himself in the form of gadgets. ↗
Political economy tends to see work in capitalist societies as divided between two spheres: wage labor, for which the paradigm is always factories, and domestic labor – housework, childcare – relegated mainly to women. The first is seen primarily as a matter of creating and maintaining physical objects. The second is probably best seen as a matter of creating and maintaining people and social relations. [...] This makes it easier to see the two as fundamentally different sorts of activity, making it hard for us to recognize interpretive labor, for example, or most of what we usually think of as women’s work, as labor at all. To my mind it would probably be better to recognize it as the primary form of labor. Insofar as a clear distinction can be made here, it’s the care, energy, and labor directed at human beings that should be considered fundamental. The things we care most about – our loves, passions, rivalries, obsessions – are always other people; and in most societies that are not capitalist, it’s taken for granted that the manufacture of material goods is a subordinate moment in a larger process of fashioning people. In fact, I would argue that one of the most alienating aspects of capitalism is the fact that it forces us to pretend that it is the other way around, and that societies exist primarily to increase their output of things. ↗
