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They were learning that New York had another life, too — subterranean, like almost everything that was human in the city — a life of writers meeting in restaurants at lunchtime or in coffee houses after business hours to talk of work just started or magazines unpublished, and even to lay modest plans for the future. Modestly they were beginning to write poems worth the trouble of reading to their friends over coffee cups. Modestly they were rebelling once more. ↗
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The silence of a convent at night is the silence of the grave. Too far removed from the busy world without for external sounds to penetrate the thick walls, whilst within no slamming door, nor wandering foot, nor sacrilegious voice breaks in upon the stillness, the slightest noise strikes upon the ear with a fearful distinctness. ("The Monk's Story") ↗
One simple answer is that there has been a massive rise in the incidence of sanctimony and smugness among the successful that has nothing to do with any change in the underlying reality. Rather, it has been stimulated by politicians who have realized that it is possible to win power by recruiting the most economically successful forty per cent or so of the population in a crusade to roll back the gains made by their fellow citizens in the previous forty years. And how better to rationalize this than to tell people that they deserve the incomes that the market generates? ↗
By this time the day had changed in a manner characteristic of the Black Country. I've told you already how in the early morning we got the impression that the sky had been washed by dew and all its impurities drained downward into the lower levels of the coal measures. One reason for this clearness was that the day before had been Sunday, and ninety percent of the smoke stacks were at rest. But all morning the chimneys of Dulston and Wolverbury and Darsall, and all the other congeries of red brick with uncouth names, had been disgorging their fumes of unconsumed carbon and sprays of steam, until a grayish yellow cloud hung over them. There wasn't a breath of wind that day; if it had been left to itself, the stuff would just have settled down on them like soup; but all the time fresh filth went on bubbling up from the bottom, so that the basin gradually filled, with the result that by midday its skimmings had reached the level of our sky. You couldn't see them, and yet they took every bit of colour out of the landscape, just as though we were looking through smoked glass. They were like a poison in our lungs; they made the air we breathed seem flat, devitalized, warm. We could taste their faint acridity with our tongues. All the time this thin, invisible poison came creeping up the slope of the hill. Evelyn spoke of it as a fog; we Londoners know the meaning of an honest fog; but this wasn't a fog, it was a blight. So we walked on through a landscape that was like a spoiled photgraphic plate. We followed the line of the Roman causeway between banks of rusty hazel. The surface of the road had been repaired by a dressing of slag that gave it a feeling of black sterility. The fields that we saw on either side of it, wherever the hedges straggled into gaps, had no greenness in them. They were dotted with mounds of ashes, on which no weeds would grow, and pits of dirty water. No trees but an occasional black and twisted hawthorn. In one field a huge circular boiler of a type that has long since been discarded lay on its side like a stranded buoy. No Man's Land with a vengeance! ↗
Tant que l'homme tolère d'avoir l'âme emplie de ses propres pensées, de ses pensées personnelles, il est entièrement soumis jusqu'au plus intime de ses pensées à la contrainte des besoins et au jeu mécanique de la force. S'il croit qu'il en est autrement, il est dans l'erreur. Mais tout change quand, par la vertu d'une véritable attention, il vide son âme pour y laisser pénétrer les pensées de la sagesse éternelle. ↗
Oral communication unites people in groups. Writing and reading are solitary activities that throw the psyche back on itself. ↗
He's not a bad guy, John. It's human nature. He wanted it to be some mistake I made that he wouldn't have made, some flaw in me that he didn't share, so he could believe it wouldn't have happened to him. But it wasn't my fault. It was either blind, dumb, stupid luck from start to finish, in which case, we are all in the wrong business gentleman, or it was a God I cannot worship. ↗
Youth is in revolt, but this is only the eternal revolt of youth; every generation espouses "good causes," only to forget them when "the young man begins the serious business of production and is given concrete and real social aims," After the social scientists come the journalists with their verbal inflation. The revolt is contained by overexposure: we are given it to contemplate so that we shall forget to participate. ↗
