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Anyway, it was Oscar who called me to remind me that our nephew, Lydia's son Garnett, was turning eleven years old. Fuck my life. I hated that kid. He smelled like asparagus, and he sweated way too much for a healthy child; but then Garnett, given his propensity for biting teachers and catching chipmunks in the backyard only to bury them alive, was no normal kid. He was a case study for sociopathic behavior in the making. A walking, talking, farting, sweaty, odorous, chipmunk-burying cry for help. ↗
Tony then explained how 'fucking stupid' most people are and believe anything as long as you liberally apply the words 'I Love You'. He then said, "The best ones are the ones who didn't get any love as kids; parents were a bit cold and so on. People from these families will do anything if you tell them you love them. They are like addicts or something. they never had, you know, parental affection and love as kids. It's a bit weird, alright, but you can spot these a mile away. ↗
You’re like a god from a Greek myth, Saiman. You have no empathy. You have no concept of the world beyond your ego. Wanting something gives you an automatic right to obtain it by whatever means necessary with no regard to the damage it may do. I would be careful if I were you. Friends and objects of deities’ desires dropped like flies. In the end the gods always ended up miserable and alone." — Kate Daniels ↗
The moderns, carrying little baggage of the kind that Shelly called "merely cultural," not even living in the traditional air, but breathing into their space helmets a scientific mixture of synthetic gases (and polluted at that) are the true pioneers. Their circuitry seems to include no atavistic domestic sentiment, they have suffered empathectomy, their computers hum no ghostly feedback of Home, Sweet Home. How marvelously free they are! How unutterably deprived! ↗
Imagination is not only the uniquely human capacity to envision that which is not, and, therefore, the foundation of all invention and innovation. In its arguably most transformative and revelatory capacity, it is the power that enables us to empathize with humans whose experiences we have never shared. ↗
As we tell stories about the lives of others, we learn how to imagine what another creature might feel in response to various events. At the same time, we identify with the other creature and learn something about ourselves. ↗
