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Read through the most famous quotes by topic #politics
Religious toleration, to a certain extent, has been won, because people have ceased to consider religion so important as it was once thought to be. But in politics and economics, which have taken the place formerly occupied by religion, there is a growing tendency to persecution, which is not by any means confined to one party. ↗
Modern society, the political body, the legal and judiciary system, the state of governance, capitalism and the very fabric of the society itself, including our religions and so-called morals and values, are institutions steeped in traditions of absolute and total violence. ↗
The law is so complex and voluminous that no one, not even the most knowledgeable lawyer, can understand it all. Moreover, lawyers and legal scholars have not gone out of their way to make the law accessible to the ordinary person. Just the opposite: Legal professionals, like the priests of some obscure religion, too often try to keep the law mysterious and inaccessible. ↗
وضمن هذا السعي إلي الإمساك بالدولة, فإن دعاة الإسلام السياسي لا يختلفون- من جهتهم- عن غيرهم من الذين عملوا, من جهة أخري, تحت رايات الأيديولوجيات التحديثية( الليبرالية والقومية والاشتراكية وغيرها). وأعني من حيث إنهم جميعا يراوحون تحت مظلة ذات الأطروحة التي لا تري للتغيير سبيلا إلا بتسكين الجوانب التقنية الإجرائية من الحداثة فوق ذات البنيات التقليدية المتوارثة للوعي التي تحتفظ للجمهور بوداعته وهدوئه وطاعته. وفقط فإن الاختلاف بينهما يأتي من نوع المفردات التي يستخدمها كل فريق في سعيه إلي الهيمنة علي المجال العام. إذ فيما ظل دعاة الأيديولوجيات الحداثوية يستخدمون المفردات المتداولة في إطار الأيديولوجيات التي يبشرون بها( من قبيل الحرية والديمقراطية والدستور والاشتراكية والطبقة العاملة والقومية وغيرها); والتي لم يقدروا علي السيطرة بها علي المجال العام لعدم امتلاك الجمهور- المقصود التأثير عليه بها- للتراث المعرفي والتاريخي الذي تقف عليه هذه المفردات, فإن دعاة الإسلام السياسي يستخدمون مفردات تنتمي للرأسمال الرمزي الديني للجمهور للسيطرة علي المجال العام( من قبيل الشريعة والحكم بما أنزل الله وتطبيق الحدود وغيرها); وبما سيجعل من دولة الإسلام السياسي, الدولة التنين فعلا ↗
It is true that some secluded intellectuals in their esoteric circles talk differently. They proclaim the priority of what they call eternal absolute values and feign in their declamations—not in their personal conduct—a disdain of things secular and transitory. But the public ignores such utterances. The main goal of present-day political action is to secure for the respective pressure group memberships the highest material well-being. The only way for a leader to succeed is to instill in people the conviction that his program best serves the attainment of this goal. ↗
Now, as I understand it, the bards were feared. They were respected, but more than that they were feared. If you were just some magician, if you'd pissed off some witch, then what's she gonna do, she's gonna put a curse on you, and what's gonna happen? Your hens are gonna lay funny, your milk's gonna go sour, maybe one of your kids is gonna get a hare-lip or something like that — no big deal. You piss off a bard, and forget about putting a curse on you, he might put a satire on you. And if he was a skilful bard, he puts a satire on you, it destroys you in the eyes of your community, it shows you up as ridiculous, lame, pathetic, worthless, in the eyes of your community, in the eyes of your family, in the eyes of your children, in the eyes of yourself, and if it's a particularly good bard, and he's written a particularly good satire, then three hundred years after you're dead, people are still gonna be laughing, at what a twat you were. ↗
#artists-way #bard #irony #modernity-is-a-sickness #musicians
Now I have very little respect for the electoral system in the United States. I could have respected it in the early days, when the country was small and we had small population. The system that we have in the United States was set up at a time when the total population was the population of Tennessee. We've stretched it to try to make it work for different kind of problems and in stretching and adapting it, we've lost its meaning. We still have the form but not the meaning. There's a lot of things that we have to look at critically that might have been useful at one time that are no longer useful I think there's some good in everything. There's some bad in everything. But there's so little good in some things that you know for practical purposes they're useless. They're beyond salvation. There's so much good in some things, even though there's bad, that we build on that. ↗
