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Read through the most famous quotes by topic #revolution
Yesterday I felt like shit, so I rode my bike around town and repeatedly grafittied “The revolution is not being televised” in paint pen. It was a “pointless” action, but it nonetheless healed me to do this. It was an act of love for that “hooligan” Arundhati Roy. It was an act of self-love. I don’t expect it to change the world, but on the other hand, I know it will. ↗
The function of the artist is to disturb...In a world terrified of change, he preaches revolution--the principle of life...He is the creative spirit working in the soul of man. ↗
#creative-process #creativity #inspirational #revolutionaries #change
They (the French) have taken genius instead of reason for their guide, adopted experiment instead of experience, and wander in the dark because they prefer lightning to light. ↗
When a pebble is thrown into a lake, everything, down to the furthermost depths, moves with it. ... And if, afterwards, everything seems as it was, the level of the lake has none the less been raised by imperceptible, incalculable degree. The old order has been overthrown -- by a pebble. ↗
For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and to provide for it. ↗
People of Panem, we fight, we dare, we end our hunger for justice!” There‘s dead silence on the set. It goes on. And on. Finally, the intercom crackles and Haymitch‘s acerbic laugh fills the studio. He contains himself just long enough to say, “And that, my friends, is how a revolution dies. ↗
Every death even the cruelest death drowns in the total indifference of Nature Nature herself would watch unmoved if we destroyed the entire human race I hate Nature this passionless spectator this unbreakable iceberg-face that can bear everything this goads us to greater and greater acts ↗
[O]ne cannot separate violence from the very exist ence of the state (as the apparatus of class domination): from the standpoint of the'subordinated and oppressed, the very existence of a state is a fact of violence (in the same sense in which, for example, Robespierre said, in his justification of the regicide, that one does not have to prove that the king committed any specific crimes, since the very existence of the king is a crime, an offence against the freedom of the people). In this strict sense, every violence of the oppressed against the ruling class and its state is ultimately ‘defensive’. If we do not concede this point, we volens nolens ‘normalize’ the state and accept that its violence is merely a matter of contin gent excesses (to be dealt with through democratic reforms). ↗
You said, 'They’re harmless dreamers and they’re loved by the people.' 'What,' I asked you, 'is harmless about a dreamer, and what,' I asked you, 'is harmless about the love of the people? Revolution only needs good dreamers who remember their dreams. ↗
