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Read through the most famous quotes by topic #racism
I have a dream that one day little black boys and girls will be holding hands with little white boys and girls. ↗
No matter how much Steve and I preached about staying legal, most of these men never believed us, and some would grin or wink as we spoke. They thought the CKKKK was like the Klan group their grandfathers belonged to back in the 1920's or 30's, when members could get by with just about anything. That ignorance about the CKKKK extended to the masses of people as well. I received hundreds of phone calls from people wanting me to go out and assault this or that person, for wrongs perceived by the callers. One 65 year old White man called, and after informing me his wife of 67 had left him and moved in with a younger man, demanded that I get some men together and, as the caller put it, "Go Klux 'em," meaning to commit some violent act upon them. A Black girl from Angier called once, saying her boyfriend was dating a White girl, and asked me, "Whut you gone do bout it?" Another elderly White lady called and said that her Black maid was stealing her jewelry, as if that was a classic crime for which the CKKKK should render traditional and just "Klan punishment." It's really incredible. ↗
The issue, perhaps, boils down to one of how perceptions or misperceptions of racial difference impact various individuals’, or groups of individuals’, experience of freedom in America. Some would argue that it goes beyond hampering their “pursuit of happiness” to outright obliterating it. ↗
#demographics-of-united-states #diversity #equality #freedom #george-zimmerman
It is, then, not simply a question of black power or white power, but of how meaningfully to reenfranchise human power. This, as I think Martin Luther King understood, is the real point, the real gift to America, of the struggle of the black people. In accepting the humanity of the black race, the white people will not be giving accommodation to an alien people; it will be receiving into itself half of its own experience, vital and indispensable to it, which it has so far denied at great cost. ↗
Unwed white girls who became pregnant in the postwar years were considered psychologically disturbed but treatable, whereas their black counterparts were presumed to be biologically hypersexual and deviant. Historian Rickie Solinger demonstrates that in the 1950s an unwed white girl who became pregnant could go to a maternity home before her pregnancy showed, deliver the baby and give it up for adoption, and return home to her community with no one the wiser. (White parents concocted stories of their daughters being given the opportunity to study for a semester with relatives.) She could then resume the role of the "nice" girl. Unwed pregnant black girls, on the other hand, were barred from maternity homes; they were threatened with jail or termination of welfare; and they were accused of using their sexuality in order to be eligible for larger welfare checks. Politicians regarded unwed pregnant black girls as a societal problem, declaring--as they continue to declare today--that they did not want taxpayers to support black illegitimate babies, and sought to control black female sexuality through sterilization legislation. ↗
If human beings are the most intelligent creatures on earth, why is it that the other less intelligent creatures realise themselves in their group of spieces that they are the same despite the difference in colour or condition, while humam beings don't ↗
The demand to be intimate or honest with a public can be invasive when the experiences of racial others are commodified as stories or objects that might be traded as evidence of intimacy, as proof of 'being good,' for nonracial others. In this way, intimacy might act as surveillance, through which some people--women of color, for instance--must reveal themselves to bear the burden of representation ('You are here as an example') and the weight of pedagogy ('Teach us about your people'). Intimacy can be a force--especially when others set its terms and conditions. So what if you don't love the (white) girls who exhaust you, who want too much from you, who want to turn you into a commodity or a badge or an experience to share? What if you become a girl in opposition to other girls? This is also the problem with definitions of racism as ignorance, and ignorance as the absence of intimacy--which posits that intimacy is the solution to ignorance. This gives us terrible, stupid disavowals like 'I'm not racist, I have black friends,' as if intimacy is a shield that protects the wearer from harm. It limits our sense of what racism is to the scale of the interpersonal, when it is in fact this enormous constellation of forces and moving parts that structures our institutions--and so-called institutions--profoundly. ↗
