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Read through the most famous quotes by topic #religion
It took a couple of months before we were both convinced there were no rules about sexual activities in Hell and our spouses were not going to show up out of the blue. It was hard to start a sexual relationship in circumstances of such bizarre uncertainty, especially for an active Mormon and a good Christian, both lost in a Zoroastrian Hell. We were like virgin newlyweds. All my life I’d been raised to believe this kind of thing was wrong. All my life I had lived with a strong sense of morality. How do you give it up? How do you do things you thought you’d never do? Where do all the things you believed go, when all the supporting structure is found to be a myth? How do you know how or on what to take a moral stand, how do you behave when it turns out there are no cosmic rules, no categorical imperatives? It was difficult. So tricky to untangle. ↗
What obliged her to put her faith in a foreign religion. Catholic, universal, what you will, the problem remains: Catholicism springs from the Western world. Even to understand it is European. It is supported by Europe's institutions, and one can love it only by enrolling oneself in the history of a civilization. ↗
Over the years I've found it much more helpful to follow the advice of Sister Liebert and seek to treat each young person as a teacher from God, someone God has placed in my life in order to help me grow in faith. When I encounter a young person, I find it much more helpful to think that she (or he) may be the only Jesus I'll ever know. Perhaps by seeking to encounter the presence of Christ in young people, we'll find ourselves better able to see them, hear them, feel compassion for them, and respond in kindness. ↗
In this nonfundamentalist understanding of faith, practice is more important than theory, love more important than law, and mystery is seen as an insight into truth rather than an obstacle. It is the great lie of our time that all religious faith has to be fundamentalist to be valid. ↗
I strongly feel that it is only when there is a deep understanding of one's own religious beliefs and commitments that progress can be made in achieving true understanding and respect for the religious values and beliefs of others. Engaging in interfaith dialogue does not in any way mean undermining one's own faith or religious tradition. Indeed, interfaith dialogue is constructive only when people become firmly grounded in their own religious traditions and through that process gain a willingness to listen and respect the beliefs of other religions. (by Cilliers, Ch. 3, p. 48-49) ↗
Somehow we've convinced ourselves that the more mature we become as Christians... the thicker our spiritual skin will become. We'll be resilient in adversity. It's a sign of spiritual failure (so we tell ourselves) when suffering gets the better of us and our faith in God gets shaky. Such notions (which aren't supported by Scripture) get in the way of our spiritual growth and block us from engaging the God who pursues is in our pain. To tell the truth, when the full force of our suffering hits us, no matter how long we've walked with God or how much theology we've mastered, faith in God can take an awful beating. ↗
Many of the traditional approaches to interfaith dialogue have assumed that it can be successful only if agreements are reached about amorphous concepts and themes that various traditions may have in common. These approaches have also assumed that participants have to "weaken" or "compromise" elements of their own faith... this is not necessarily constructive for engaging in interfaith understanding and dialogue. It is only when participants have a deep understanding of their own religious traditions and are willing to learn and recognize the richness of other religious traditions that constructive cooperation can take place between groups from different faiths. (by Cilliers, Ch. 3, p. 57-58) ↗
