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Read through the most famous quotes by topic #subjectivity
In this society, or rather our social construct, where almost all is left up to the individual’s interpretation, the line between virtue and vice seems less perceptible than ever before. At least in my experience, of something I have noted repeatedly and in my observation of people’s communication regarding the issue, I have come to my own conclusions. Albeit arrogantly, and with a sense of disdain for the tales that have been “made-up” in support of human hypocrisy, I am convinced that most people cannot discern between right and wrong, good and evil and least of all, true or false. ↗
#hypocrisy #right-and-wrong #subjectivity #truth #communication
To say it another way, thinking, however abstract, originates in an embodied subjectivity, at once overdetermined and permeable to contingent events. ↗
The Maestro says it's Mozart but it sounds like bubble gum when you're waiting for the miracle to come. ↗
The academic bias against subjectivity not only forces our students to write poorly ("It is believed...," instead of, "I believe..."), it deforms their thinking about themselves and their world. In a single stroke, we delude our students into believing that bad prose turns opinions into facts and we alienate them from their own inner lives. ↗
In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the ‘imaginary’ level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it. There is a radical split between these two levels of being — a gap most dramatically exemplified by the act of referring to myself in a sentence. When I say ‘Tomorrow I will mow the lawn,’ the ‘I’ which I pronounce is an immediately intelligible, fairly stable point of reference which belies the murky depths of the ‘I’ which does the pronouncing. The former ‘I’ is known to linguistic theory as the ‘subject of the enunciation’, the topic designated by my sentence; the latter ‘I’, the one who speaks the sentence, is the ‘subject of the enunciating’, the subject of the actual act of speaking. In the process of speaking and writing, these two ‘I’s’ seem to achieve a rough sort of unity; but this unity is of an imaginary kind. The ‘subject of the enunciating’, the actual speaking, writing human person, can never represent himself or herself fully in what is said: there is no sign which will, so to speak, sum up my entire being. I can only designate myself in language by a convenient pronoun. The pronoun ‘I’ stands in for the ever-elusive subject, which will always slip through the nets of any particular piece of language; and this is equivalent to saying that I cannot ‘mean’ and ‘be’ simultaneously. To make this point, Lacan boldly rewrites Descartes’s ‘I think, therefore I am’ as: ‘I am not where I think, and I think where I am not. ↗
Subjectivity as a governing law of the human sphere offers us the talent to cope with many of life’s great stressors. It allows us to balance some of the most complex of social equations, like belief systems and spiritual predispositions. It also, and most importantly, shelters us from the independent indifference of objective reality, which in turn, threatens to challenge our egotistical, self perceived image as the centre of the universe and of all experience. ↗
And if he had judged her harshly? If her life were a simple rosary of hours, her life simple and strange as a bird's life, gay in the morning, restless all day, tired at sundown? Her heart simple and willful as a bird's heart? ↗
