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Women have served all these centuries as looking glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size. ↗
When you hear men talking," said Cornelia, "all they ever do is speak ill of women. ... And I don't quite know how they managed to make this law in their favour, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well? What makes them think they can boast of the same thing that in women brings only shame? ↗
[I]f a woman is given a bad reputation -- however contrary to the facts -- any man will be loath to marry her, as one sees all the time. Yet take a man who has slept with a hundred women and may be the vilest lecher on earth, and there is still no delay in a wife being found for him, whether he is knight, baron, or whatever, so long as he's rich. The girl can be absolutely virginal and innocent, her spouse as corrupt as you like. What logic can anyone see in this? ↗
Men are born to sin…What does matter most, is not that we err, it is that we do benefit from our mistakes, that we are capable of sincere repentance, of genuine contrition. ↗
No weakness of the human mind has more frequently incurred animadversion, than the negligence with which men overlook their own faults, however flagrant, and the easiness with which they pardon them, however frequently repeated. ↗
The back windows looked out over the fields, then the Atlantic, maybe a hundred yards away. Actually, I'm just making that bit up. I had no idea how far away the sea was. Only men could do things like that. "Half a mile." "Fifty yards." Giving directions, that sort of thing. I could look at a woman and say "Thirty-six C." Or "Let's try it in the next size up." But I had no idea how far away Tim's sea was except that I wouldn't want to walk to it in high heels. ↗
How can we judge fairly of the characters and merits of men, of the wisdom or folly of actions, unless we have . . . an accurate knowledge of all particulars, so that we may live as it were in the times, and among the persons, of whom we read, see with their eyes, and reason and decide on their premises? ↗
