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I've never seen a more beautiful woman in my life," Sebastian rasped, brushing his fingers over her cheek. Raelynn snorted. " You're only saying that because you're drunk."Sebastian shook his head. " No. I thought that from the moment you almost broke my finger," he said with a smirk.Raelynn laughed. " You're crazy."" It's good that you understand that now," he joked with a chuckle. ↗
You have a poem called “Bad Theology.” What would you call a bad theology? I guess any theology that presumes to have God in its pocket. Can I explain this without sinning further? We’ll find out. The community in which I was raised did what they would call theology, but it was always a kind of cranky, brutal reduction of lush and beautiful complexities into the lowest common denominator, the dullest version. But when I went away to school and started reading more, I became increasingly dissatisfied with any theology that replaces the enormous, immeasurable real with very measurable and very calculated replacements. I’m not saying this very eloquently, but I guess bad theology articulates as definitive and conclusive that which is unknowable and without end. ↗
La beauté qui parle aux yeux, reprit-elle, n’est que le prestige d’un moment; l’œuil du corps n'est pas toujours celui de l'âme." ("The beauty that addresses itself to the eyes," she continued, "is only the spell of the moment; the eye of the body is not always that of the soul.") [Le beau Laurence] ↗
If debates about beauty in nineteenth-century France were fierce, that was because beauty was seen to matter. This was a world of political revolutions, of social reformism, of belief in progress and human perfectibility. Why was it that beauty mattered so much in such a world?. ↗
