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Read through the most famous quotes by topic #uma
Human body is the only way for manifestation of God There is but one law or fundamental rule and that is the manifestation of God in the human body. It does not know any distinction of caste and creed, any time or place; all that is indispensably required is the human body and God’s mercy, The ‘only way’ of God’s manifestation in the highest form is through the body of a man and this is the ‘only law’ of highest expression in the world. There is but only one way and there is but one fundamental rule – the highest manifestation of God is in the human body. The principal requirement for God’s manifestation is the human body. Let him be a Hindu or Buddist or Christian or Muslim or let him belong to any other religion of the world or let him live in any part of the world, if God (Atma) takes pity on him then He will manifest Himself in the body of the man and the man on his part will see God in his own body. This law is fundamental. God is in the body. He is in an invisible and unattached condition. He emanates from the body, manifests himself in full-fledged form in the cerebrum, when God-the-Preceptor points out and shows God and himself melts away in God. The seer understands it distinctly that God is in the body and He has sprang up from the body. ↗
The Bible is a book of Science. Secular Humanism is a religion of mythology. ↗
#ancient-governments #culture #establishment-of-religion #history #non-fiction
In order to witness clearly the march of humanity from its inception to the present moment, an understanding of how humankind has held encounter with the divine as central is crucial. Ancient humanity provides us with an excellent laboratory for gaining such an understanding. ↗
#history #humanity #humanity-and-society #mythology #religion
For by a kind of mutual bond the Lord has joined together the certainty of his Word and of his Spirit so that the perfect religion of the Word may abide in our minds when the Spirit, who causes us to contemplate God's face, shines. ↗
Până și lectura are o funcție mitologică, nu numai pentru că înlocuiește rostirea miturilor în societățile arhaice și literatura orală, care se mai păstrează în comunitățile rurale din Europa, ci mai ales pentru că îi permite omului midern o „ieșire din timp”, asemănătoare cu cea înlesnită de mituri (...) omul modern este proiectat, prin lectură, în afara duratei sale personale și integrat altor ritmuri, trăind într-o altă „istorie”. ↗
It’s true that if your religion failed to deliver a miracle, that a human sacrifice would certainly follow." "Ah...quite. You are a man of acute insight." "That’s not insight. That’s a personal guarantee. ↗
#failure-is-not-an-option #guarantee #guarantees #human-sacrifice #insight
A woman means by Unselfishness chiefly taking trouble for others; a man means not giving trouble to others...thus, while the woman thinks of doing good offices and the man of respecting other people’s rights, each sex, without any obvious unreason, can and does regard the other as radically selfish. ↗
For a considerable portion of humanity today, it is possible and indeed likely that one's neighbor, one's colleague, or one's employer will have a different mother tongue, eat different food, and follow a different religion than oneself. It is a matter of great urgency, therefore, that we find ways to cooperate with one another in a spirit of mutual acceptance and respect. In such a world, I feel, it is vital for us to find genuinely sustainable and universal approach to ethics, inner values, and personal integrity-an approach that can transcend religious, cultural, and racial differences and appeal to people at a sustainable, universal approach is what I call the project of secular ethics. All religions, therefore, to some extent, ground the cultivation of inner values and ethical awareness in some kind of metaphysical (that is, not empirically demonstrable) understanding of the world and of life after death. And just as the doctrine of divine judgment underlies ethical teachings in many theistic religions, so too does the doctrine of karma and future lives in non-theistic religions. As I see it, spirituality has two dimensions. The first dimension, that of basic spiritual well-being-by which I mean inner mental and emotional strength and balance-does not depend on religion but comes from our innate human nature as beings with a natural disposition toward compassion, kindness, and caring for others. The second dimension is what may be considered religion-based spirituality, which is acquired from our upbringing and culture and is tied to particular beliefs and practices. The difference between the two is something like the difference between water and tea. On this understanding, ethics consists less of rules to be obeyed than of principles for inner self-regulation to promote those aspects of our nature which we recognize as conducive to our own well-being and that of others. It is by moving beyond narrow self-interest that we find meaning, purpose, and satisfaction in life. ↗
I learned that the possessions most esteemed by your fellow-creatures were, high and unsullied descent united with riches. A man might be respected with only one of these acquisitions; but without either he was considered, except in very rare instances, as a vagabond and slave, doomed to waste his powers for the profit of the chosen few. And what was I? Of my creation and creator I was absolutely ignorant; but I knew that I possessed no money, no friends, no kind of property. I was, besides, endowed with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they, and could subsist upon coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded their's. When I looked around, I saw and heard of none like me. Was I then a monster, a blot upon the earth, from which all men fled, and whom all men disowned? ↗
