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Read through the most famous quotes by topic #war
Some historians subsequently said that the twentieth century actually started in 1914, when war broke out, because it was first war in history in which so many countries took part, in which so many people died and in which airships and airplanes flew and bombarded the rear and towns and civilians, and submarines sunk ships and artillery could lob shells ten or twelve kilometers. And the Germans invented gas and the English invented tanks and scientists discovered isotopes and general theory of relativity, according to which nothing was metaphysical, but relative.And when Senegalese fusiliers first saw an airplane they thought it was a tame bird and one of the Senegalese soldiers cut a lump of flesh from a dead horse and threw it as far as he could in order to lure it away. And airships and airplanes flew through the sky and the horses were terribly frightened. And writers and poets endeavored to find new ways of expressing it best and in 1916 they invented Dadaism because everything seemed crazy to them. And in Russia they invented a revolution. And the soldiers wore around their neck or wrist a tag with their name and the number of their regiment to indicate who was who, and where to send a telegram of condolences, but if the explosion tore off their head or arm and the tag was lost, the military command would announce that they were unknown soldiers, and in most capital cities they instituted an eternal flame lest they be forgotten, because fire preserves the memory of something long past. And the fallen French measured 2,681 kilometers, the fallen English 1,547 kilometers, and the fallen Germans, 3,010 kilometers, taking the average legth of a corpse as 172 centimeters. And a total of 15, 508 kilometers of soldiers fell worldwide. And in 1918 an influenza known as Spanish Flu spread throughout the world killing over twenty million people. Pacifists and anti-militarists subsequently said that these had also been victims of the war because the soldiers and civilian populations lived in poor conditions of hygiene, but epidemiologists said that the disease killed more people in countries where there was no war, such as Oceania, India or the United States, and the Anarchists said that it was a good thing because the world was corrupt and heading for destruction. ↗
You felt, in spite of all bureaucracy and inefficiency and party strife something that was like the feeling you expected to have and did not have when you made your first communion. It was a feeling of consecration to a duty toward all of the oppressed of the world which would be as difficult and embarrasing to speak about as religious experience and yet it was as authentic as the feeling you had when you heard Bach, or stood in Chartres Cathedral or the Cathedral at León and saw the light coming through the great windows; or when you saw Mantegna and Greco and Brueghel in the Prado. It gave you a part in something that you could believe in wholly and completely and in which you felt an absolute brotherhood with the others who were engaged in it. It was something that you had never known before but that you had experienced now and you gave such importance to it and the reasons for it that you own death seemed of complete unimportance; only a thing to be avoided because it would interfere with the performance of your duty. But the best thing was that there was something you could do about this feeling and this necessity too. You could fight. ↗
How goddamn foolish it is, the war. They's no war in the worth that's worth fightin' for. I don't care where it is. They can't tell me any different. Money, money is the thing that causes it all. I wouldn't be a bit surprised that the people that start wars and promote 'em are the men that make the money, make the ammunition, make the clothing and so forth. Just think of the poor kids that are starvin' to death in Asia and so forth that could be fed with how much you make one big shell of. ~Alvin "Tommy" Bridges ↗
Only through the group, I realised — through sharing the suffering of the group — could the body reach that height of existence that the individual alone could never attain. And for the body to reach that level at which the divine might be glimpsed, a dissolution of individuality was necessary. The tragic quality of the group was also necessary, the quality that constantly raised the group out of the abandon and torpor into which it was prone to lapse, leading it to an ever-mounting shared suffering and so to death, which was the ultimate suffering. The group must be open to death — which meant, of course, that it must be a community of warriors. ↗
There are guys bleeding to death who don't know it, they're smiling, they're talking, they don't feel pain because they're in shock, they ask you for some water and then they're dead. On D-day I ran past a guy lying on his spilled guts with his eyes closed and his thumb in his mouth. Eisenhower's speech had been read to us over the loudspeaker by our commander when we crossed the channel that morning. What valor and inspiration were in his words- all about how we were embarked on a great crusade, that the hopes and prayers of a liberty loving people were going with us....I got gooseflesh when he asked for the blessing of almighty god on this great and noble undertaking. But how to reconcile that with spilled guts on a beach and flies in the eyes of some dead nineteen year old kid who traded his life for some words on paper? ↗
On June 23, 1942, there was a group of French Jews in a German prison, on Polish soil. The first person I took was close to the door, his mind racing, then reduced to pacing, then slowing down, slowing down.... Please believe me when I tell you that I picked up each would that day as if it were newly born. I even kissed a few weary, poisoned cheeks. I listened to their last, gasping cries. Their vanishing words. I watched their love visions and freed them from their fear. I took them all away, and if there was a time I needed distraction, this was it. In complete desolation, I looked at the world above. I watched the sky as it turned from silver to gray to the color of rain. Even the clouds were trying to get away. Sometimes I imagined how everything looked above those clouds, knowing without question that the sun was blond, and the endless atmosphere was a giant blue eye. They ere French, they were Jews, and they were you. ↗
What we have here is a war—the war of matter and spirit. In the classical era, spirit was in harmony with matter. Matter used to condense spirit. What was unseen—the ghost of Hamlet’s father—was seen—in the conscience of the king. The spirit was trapped in the matter of theater. The theater made the unseen, seen. In the Romantic era, spirit overwhelms matter. The glass of champagne can’t contain the bubbles. But never in the history of humanity has spirit been at war with matter. And that is what we have today. The war of banks and religion. It’s what I wrote in Prayers of the Dawn, that in New York City, banks tower over cathedrals. Banks are the temples of America. This is a holy war. Our economy is our religion. When I came back to midtown a week after the attack—I mourned—but not in a personal way—it was a cosmic mourning—something that I could not specify because I didn’t know any of the dead. I felt grief without knowing its origin. Maybe it was the grief of being an immigrant and of not having roots. Not being able to participate in the whole affair as a family member but as a foreigner, as a stranger—estranged in myself and confused—I saw the windows of Bergdorf and Saks—what a theater of the unexpected—my mother would have cried—there were only black curtains, black drapes—showing the mourning of the stores—no mannequins, just veils—black veils. When the mannequins appeared again weeks later—none of them had blond hair. I don’t know if it was because of the mourning rituals or whether the mannequins were afraid to be blond—targets of terrorists. Even they didn’t want to look American. They were out of fashion after the Twin Towers fell. To the point, that even though I had just dyed my hair blond because I was writing Hamlet and Hamlet is blond, I went back to my coiffeur immediately and told him—dye my hair black. It was a matter of life and death, why look like an American. When naturally I look like an Arab and walk like an Egyptian. ↗
#arabs #fear #holy-war #humor #september-
Caroline rose. She studied him for a moment before sitting on his knee. He wasn't quite sure exactly how it happened. If pressed, he would have asked for three or four hundred pages to write a description of the series of impossibly graceful bendings and movements that ended with her perched there with one hand on his shoulder. He didn't understand - and he was sure that it defied physics - how Caroline could be so light on that tiny patch of his legs, and yet so weighty in the way her presence affected him. Her gaze, for instance, probably clocked in at about fifty or sixty tons, to judge from the effect it was having on him. He never wanted to move. Never, ever, ever. Let the heat death of the universe come along and he'd be quite happy to still have Caroline Hepworth sitting just like that, on his knee, looking at him without speaking. The tiny light of the shaded lantern was irrelevant. He saw everything, as if it were the brightest of middays. It was so perfect, so hoped for, that Aubrey knew it couldn't last. He glanced around. 'What are you doing?' Caroline asked very, very softly. 'Looking for whoever is going to interrupt us.' 'That's a pessimistic outlook.' 'Wars, especially, have a habit of ignoring the lives of people.' 'If you follow that through, it suggests living for the moment is best.' 'Live without planning? Without dreams? That sounds rather limited.' 'And that sounds rather like Aubrey. ↗
I was mentally prepared to sustain serious injury or death, but before that day I never contemplated the reality of being captured by the enemy. I thought, "This is going to be hard on the folks," only to realize that I actually verbalized my thought out loud. As the English-speaking officer and I walked side by side, he said, "War is terrible, isn't it? ↗
