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In most collectivist cultures, direct confrontation of another person is considered rude and undesirable. The word no is seldom used, because saying “no” is a confrontation; “you may be right” and “we will think about it” are examples of polite ways of turning down a request. In the same vein, the word yes should not necessarily be inferred as an approval, since it is used to maintain the line of communication: “yes, I heard you” is the meaning it has in Japan. ↗
...what happens when you return and find nothing but a hollowed shell, shingles and floor, walls and echoes and the light that lead you here has now burned out and the ones who built it have traveled afar and you cant go to them, no matter what shoes you wear. ↗
Very few people believe in the devil these days, which suits the devil very well. He is always helping to circulate the news of his own death. The essence of God is existence, and He defines Himself as: 'I am Who am.' The essence of the devil is the lie, and he defines himself as: 'I am who am not.' Satan has very little trouble with those who do not believe in him; they are already on his side. ↗
You have to remember that there are reasons to live, and that at least a few people are decent, and that the world is worthwhile some of the time, okay?” I raise my face to his, wanting another kiss, but he stops me. “You will remember?” The balloon bumps downward again. His eyes are still closed. “Why don’t you open your eyes?” He opens one and squints at me for a second. “I’m terrified of heights,” he says. ↗
We do not play on Graves— Because there isn't Room— Besides—it isn't even—it slants And People come— And put a Flower on it— And hang their faces so— We're fearing that their Hearts will drop— And crush our pretty play— And so we move as far As Enemies—away— Just looking round to see how far It is—Occasionally— ↗
