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Read through the most famous quotes by topic #cat
Catholics are frequently criticised because of the prominence and respect given to the Virgin Mary while simultaneously condemned for not giving enough prominence and respect to women. ↗
Moon, that against the lintel of the west Your forehead lean until the gate be swung, Longing to leave the world and be at rest, Being worn with faring and no longer young, Do you recall at all the Carian hill Where worn with loving, loving late you lay, Halting the sun because you lingered still, While wondering candles lit the Carian day? Ah, if indeed this memory to your mind Recall some sweet employment, pity me, That even now the dawn's dim herald see! I charge you, goddess, in the name of one You loved as well: endure, hold off the sun. ↗
Royal Young’s memoir is about a dreamer, set in the post- apocalyptic celebrity world of today, and Young, who grew up in New York — like Holden Caulfield if he wanted to be famous — is looking for adventure and action and becomes entangled in all sorts of romantic and sordid relationships. He points out the perplexing tragedy (and good fortune, I think) of what it means to be talented and rebellious, but not a celebrity. ↗
Of course, there is a portion of reading quite indispensable to a wise man. History and exact science he must learn by laborious reading. Colleges, in like manner, have their indispensable office, - to teach elements. But they can only highly serve us, when they aim not to drill, but to create; when they gather from far every ray of various genius to their hospitable halls, and, by the concentrated fires, set the hearts of their youth on flame. Thought and knowledge are natures in which apparatus and pretension avail nothing. Gowns, and pecuniary foundations, though of towns of gold, can never countervail the least sentence or syllable of wit. Forget this, and our American colleges will recede in their public importance, whilst they grow richer every year. ↗
It was the end of the October term of my sophomore year, and everything was petty normal, except for Social Studies, which was no big surprise. Mr. Dimas, who taught the class, had a reputation for unconventional teaching methods. For midterms he had blindfolded us, then had us each stick a pin in a map of the world and we got to write essays on wherever the pin stuck. I got Decatur, Illinois. Some of the guys complained because they drew places like Ulan Bator or Zimbabwe. They were lucky. YOU try writing ten thousand words on Decatur, Illinois. ↗
...the qualifications that I have to speak on world affairs are exactly the same ones Henry Kissinger has, and Walt Rostow has, or anybody in the Political Science Department, professional historians—none, none that you don't have. The only difference is, I don't pretend to have qualifications, nor do I pretend that qualifications are needed. I mean, if somebody were to ask me to give a talk on quantum physics, I'd refuse—because I don't understand enough. But world affairs are trivial: there's nothing in the social sciences or history or whatever that is beyond the intellectual capacities of an ordinary fifteen-year-old. You have to do a little work, you have to do some reading, you have to be able to think but there's nothing deep—if there are any theories around that require some special kind of training to understand, then they've been kept a carefully guarded secret. ↗
The exaltation of human reason and its capabilities, a commitment to rigorous and rational debate, a promotion of intellectual inquiry and scholarly exchange--all sponsored by the Church--provided the framework for the Scientific Revolution. ↗
But no. That was analogy rather than homology. What in the humanities they would call a heroic simile, if he understood the term, or a metaphor, or some other kind of literary analogy. And analogies were mostly meaningless — a matter of phenotype rather than genotype (to use another analogy). Most, of poetry and literature, really all the humanities, not to mention the social sciences, were phenotypic as far as Sax could tell. They added up to a huge compendium of meaningless analogies, which did not help to explain things, but only distorted perception of them. A kind of continuous conceptual drunkenness, one might say. Sax himself much preferred exactitude and explanatory power, and why not? If it was 200 Kelvin outside why not say so, rather than talk about witches’ tits and the like, hauling the whole great baggage of the ignorant past along to obscure every encounter with sensory reality? It was absurd. ↗
