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Gore Vidal, for instance, once languidly told me that one should never miss a chance either to have sex or to appear on television. My efforts to live up to this maxim have mainly resulted in my passing many unglamorous hours on off-peak cable TV. It was actually Vidal's great foe William F. Buckley who launched my part-time television career, by inviting me on to Firing Line when I was still quite young, and giving me one of the American Right's less towering intellects as my foil. The response to the show made my day, and then my week. Yet almost every time I go to a TV studio, I feel faintly guilty. This is pre-eminently the 'soft' world of dream and illusion and 'perception': it has only a surrogate relationship to the 'hard' world of printed words and written-down concepts to which I've tried to dedicate my life, and that surrogate relationship, while it, too, may be 'verbal,' consists of being glib rather than fluent, fast rather than quick, sharp rather than pointed. It means reveling in the fact that I have a meretricious, want-it-both-ways side. My only excuse is to say that at least I do not pretend that this is not so. ↗
#cable-television #cable-television-in-the-us #conservatism #conservatism-in-the-us #gore-vidal
It was to remind me how lucky we are that the beggar was placed in my path. You see, some people live all their lives without knowing which path is right. They're buffeted by this wind or that and never really know where they're going. That's largely the fate of commoners-those who have no choice over their destiny. For those of us born as samurai, life is something else. We know the path of duty and we follow it without question. But even that may not be easy because there may be insurmountable obstacles. Such as what that blind beggar faces. He might have a secret dream of revenge against an oppressor too. He might have justice on his side as we do now, but there is nothing he can do about it. I say we're lucky-we know what has to be done and it's within out capability to make it happen! …Remember, there's sacrifice involved in any kind of life. Even the man who chooses the safe way has to give up the thrill of combat. The point is that once you know what you want, you must be prepared to sacrifice everything to get it. Those who realize this are the fortunate ones. Those who know and can try. What more can a man ask for than that? ↗
I don’t know: perhaps it’s a dream, all a dream. (That would surprise me.) I’ll wake, in the silence, and never sleep again. (It will be I?) Or dream (dream again), dream of a silence, a dream silence, full of murmurs (I don’t know, that’s all words), never wake (all words, there’s nothing else). You must go on, that’s all I know. They’re going to stop, I know that well: I can feel it. They’re going to abandon me. It will be the silence, for a moment (a good few moments). Or it will be mine? The lasting one, that didn’t last, that still lasts? It will be I? You must go on. I can’t go on. You must go on. I’ll go on. You must say words, as long as there are any - until they find me, until they say me. (Strange pain, strange sin!) You must go on. Perhaps it’s done already. Perhaps they have said me already. Perhaps they have carried me to the threshold of my story, before the door that opens on my story. (That would surprise me, if it opens.) It will be I? It will be the silence, where I am? I don’t know, I’ll never know: in the silence you don’t know. You must go on. I can’t go on. I’ll go on. ↗
That was the big thing when I was growing up, singing on the radio. The extent of my dream was to sing on the radio station in Memphis. Even when I got out of the Air Force in 1954, I came right back to Memphis and started knocking on doors at the radio station. ↗
I used to believe, like many people who come from poor backgrounds, that it gave me an edge, but I think that's just something we have to tell ourselves to get by sometimes. I don't believe that anymore. Children of privilege can be just as talented and clever as anybody else. ↗
In less than eighteen months, it prepared a first draft which it submitted to the General Assembly and which, at the end of one hundred sessions of elevated, often impassioned discussion, was adopted in the form of thirty articles on December 10, 1948. ↗
