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Read through the most famous quotes by topic #east
In such a beast as this..." (he means the army)"...it was the collective power that went, collapsing like a long-exhausted animal, at once falling under its own weight as much as that of its enemy. It was a collective death and not a matter of bravery or even strength, and once it was down it was finished as a battle. ↗
#battle #beast #bravery #collaps #collective
I once had a dream; human was a chosen beast, domesticated by God to manage the planet earth. ↗
#domesticated #god #human #dreams
He was a good man... No. He was a great man. A maester of the Citadel, chained and sworn, and Sworn Brother of the Night's Watch, ever faithful. When he was born they named him for a hero who had died too young, but though he lived a long long time, his own life was no less heroic. No man was wiser, or gentler, or kinder. At the Wall, a dozen lords commander came and went during his years of service, but he was always there to counsel them. He counseled kings as well. He could have been a king himself, but when they offered him the crown he told them they should give it to his younger brother. How many men would do that? He was the blood of the dragon, but now his fire has gone out. He was Aemon Targaryen. And now his watch is ended. ↗
Today's Arab crisis is not one of money, men, morale, land or resources ... The real crisis is rather one of leadership, management and perennial egotism. ↗
أيتها المرأة الشرقية إن الذين ينادون باسمك ويدعون إلى مساواتك بالرجل إنما يضحكون عليك، فقد ضحكوا علينا من قبلك. ↗
The domestication (the culture) of man does not go deep--where it does go deep it at once becomes degeneration (type: the Christian). The 'savage' (or, in moral terms, the evil man) is a return to nature--and in a certain sense his recovery, his cure from 'culture'. ↗
The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate. ↗
