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The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called "faith." What man, who ever thinks, can believe that blood can appease God? And yet, our entire system of religion is based upon that belief. The Jews pacified Jehovah with the blood of animals, and according to the Christian system, the blood of Jesus softened the heart of God a little, and rendered possible the salvation of a fortunate few. It is hard to conceive how the human mind can give assent to such terrible ideas, or how any sane man can read the Bible and still believe in the doctrine of inspiration. ↗
It is only when we see the worst that Man can offer, that we begin to see the best that Man still holds. If they are blinded by greed, then it’s time to pick up our virtual stones so we can start knocking sense into ‘em... ↗
#criminal-justice #defrauded-nations #good-and-evil #justice #liberty
Kuamini (mbali na imani, ambayo ni nia ya kujua kisichoweza kujulikana) ni kwa ajili ya vitu usivyoweza kuvielezea. Unaamini kwamba siku moja dawa ya UKIMWI au saratani itapatikana mahali fulani, ilhali huwezi kufanya majaribio ya kisayansi kulithibitisha hilo. Unaweza kusubiri hata miaka mia, lakini kama bado dawa haijapatikana, unaweza kusubiri hata miaka mingine mia. Kuamini ni kujifanya kujua (na mara nyingi kujifanya kujua ni uongo) na kuamini hakuhitaji maarifa. Kujua kunahitaji maarifa na ni kuamini unakoweza kukuthibitisha. Ukiniuliza kama simu yangu ipo mfukoni nitakwambia ndiyo ipo, kwa sababu nitaingiza mkono mfukoni na kuitoa na kuiona. Siamini kama ipo mfukoni, najua. ↗
Trusting God's grace means trusting God's love for us rather than our love for God. […] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29). ↗
In my experience, it is Affection that creates this taste, teaching us first to notice, then to endure, then to smile at, then to enjoy, and finally to appreciate the people who 'happen to be there.' Made for us? Thank God, no. They are themselves, odder than you could have believed and worth far more than we guessed. ↗
Brother Lawrence says, in The Practice of the Presence of God, 'There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God. Those only can comprehend it who practice and experience it' (Letter 5). No one who has ever tried it has ever given it a lesser rating than that. For even though our prayer-contact with God may be almost infinitely poor, the God we thus contact is infinitely rich! Therefore, 'we are to be pitied who content ourselves with so little. God has infinite treasure to bestow' (Letter 4). What is that? 'What no eye has seen, nor ear heard, not the heart of man conceived, what God has prepared for those who love him' (1 Cor 2:9). ↗
#god #prayer #experience
God wants us to worry about our sins before we sin; the devil wants us to worry after we sin. God wants us to feel free after we repent (for we really are free then); the devil is a deceiver). The devil tempts us to cavalier pride before we sin and worrisome despair afterward, since pride and despair both separate us from God, and anything that separates us from God is the devil's friend and our enemy, while anything that brings us close to God is the devil's enemy and our friend. ↗
