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The American writer and dilettante Logan Pearsall Smith once said: 'Some people think that life is the thing; but I prefer reading.' When I first came across this, I thought it witty; now I find it—as I do many aphorisms—a slick untruth. Life and reading are not separate activities. The distinction is false (as it is when Yeats imagines a choice between 'perfection of the life, or of the work'). When you read a great book, you don't escape from life, you plunge deeper into it. There may be a superficial escape—into different countries, mores, speech patterns—but what you are essentially doing is furthering your understanding of life's subtleties, paradoxes, joys, pains and truths. Reading and life are not separate but symbiotic. And for this serious task of imaginative discovery and self-discovery, there is and remains one perfect symbol: the printed book. ↗
#books #life #reading #truth #imagination
Depending on their psychic make up, for some people, closing the eyes or being quiet produces anxiety and increases mental agitation. In such situations it is better to undertake the practice of yoga–whether physical yoga or meditation–with other people with whom one is comfortable and at ease. Gradually, as we see more and more clearly their roots, the fears and the imaginings will diminish. Mental distractions are harder to overcome when practicing alone. (109) ↗
#fears #meditation #practice #quiet #sangha
The journey has many bumps, twists and turns. But one day you will reach your destination. You'll know for sure then that it was all worth it. So keep on trusting and keep on walking. The end will be more glorious than you can imagine. ↗
Pay attention, and use your imagination. ↗
#on-writing #poetry #r-m-engelhardt #writing-life #imagination
I long ago developed a very practical smile, which I call my "Noh smile" because it resembles a Noh mask whose features are frozen. Its advantage is that men can interpret it however they want; you can imagine how often I've relied on it. ↗
[T]he relentless note of incipient hysteria, the invitation to panic, the ungrounded scenarios--the overwhelming and underlying desire for something truly terrible to happen so that you could have something really hot to talk about--was still startling. We call disasters unimaginable, but all we do is imagine such things. That, you could conclude mordantly, is the real soundtrack of our time: the amplification of the self-evident toward the creation of paralyzing, preëmptive paranoia. ↗
