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We should be cautiously open to the spiritual and non-rational, and skeptical of the more invisible magical thinking—what we might call “magical reason”—pervading secular thought and experience in modern society. Science and technology are for most people a new religion, and their orthodoxies are believed with the same fervor. ↗
#magical-thinking #religion #science #skepticism #experience
Experience has taught me that it is always better to be well rested than to know what you are doing - Nanny Piggins ↗
He dug his heels into his horse's flanks and sped down the path. He heard the others call out behind him, but he ignored them. He was sure Karl and Johan and the others would have searched the rosebush and that entire are carefully enough; there was nothing to learn there. But he wanted to get to the hunting lodge, to find Prince Grigori and punch him in the nose for losing Petunia, and then make certain that her sisters were alright. And then her would find Petunia, and he would bring her home. ↗
Are you upset little friend? Have you been lying awake worrying? Well, don't worry...I'm here. The flood waters will recede, the famine will end, the sun will shine tomorrow, and I will always be here to take care of you. ↗
I've never been part of the minority before, never have had to struggle to belong, so I figured I'd milk the experience for all it was worth. Don't they say adversity builds character? ↗
About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough. ↗
It is an edged cliché that the world is most pleasant in the years of a Waning Sun. It is true that the weather is not so driven, that everywhere there is a sense of slowing down, and most places experience a few years where the summers do not burn and the winters are not yet overly fierce. It is the classic time of romance. It's a time that seductively beckons higher creatures to relax, postpone. It's the last chance to prepare for the end of the world. ↗
The seat of consciousness and intelligence was from the earliest times regarded by the Egyptians as both the heart and the bowels or abdomen. Our surgeon, however, has observed the fact that injuries to the brain affect other parts of the body, especially in his experience the lower limbs. He notes the drag or shuffle of one foot, presumably the partial paralysis resulting from a cranial wound, and the ancient commentator carefully explains the meaning of the obsolete word used for "shuffle. ↗
For me, the dying part wasn’t so horrible. I was only in pain for a few moments before death arrived. For me, the difficult part was having so many things that I had yet to experience, leaving behind people that I cared about. I wasn’t through living. ↗
