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Read through the most famous quotes by topic #jesus
The Lord did not come to make a display. He came to heal and to teach suffering men. For one who wanted to make a display the thing would have been just to appear and dazzle the beholders. But for Him Who came to heal and to teach the way was not merely to dwell here, but to put Himself at the disposal of those who needed Him, and to be manifested according as they could bear it, not vitiating the value of the Divine appearing by exceeding their capacity to receive it. ↗
Not only were the Jews expecting the birth of a Great King, a Wise Man and a Saviour, but Plato and Socrates also spoke of the Logos and of the Universal Wise Man 'yet to come'. Confucius spoke of 'the Saint'; the Sibyls, of a 'Universal King'; the Greek dramatist, of a saviour and redeemer to unloose man from the 'primal eldest curse'. All these were on the Gentile side of the expectation. What separates Christ from all men is that first He was expected; even the Gentiles had a longing for a deliverer, or redeemer. This fact alone distinguishes Him from all other religious leaders. ↗
I danced in the morning when the world was young I danced in the moon and the stars and the sun I came down from heaven and I danced on the earth At Bethlehem I had my birth Dance, dance, wherever you may be I am the lord of the dance, said he And I lead you all, wherever you may be And I lead you all in the dance, said he I danced for the scribes and the Pharisees They wouldn't dance, they wouldn't follow me I danced for the fishermen James and John They came with me so the dance went on Dance, dance, wherever you may be I am the lord of the dance, said he And I lead you all, wherever you may be And I lead you all in the dance, said he I danced on the Sabbath and I cured the lame The holy people said it was a shame They ripped, they stripped, they hung me high Left me there on the cross to die Dance, dance, wherever you may be I am the lord of the dance, said he And I lead you all, wherever you may be And I lead you all in the dance, said he I danced on a Friday when the world turned black It's hard to dance with the devil on your back They buried my body, they thought I was gone But I am the dance, and the dance goes on Dance, dance, wherever you may be I am the lord of the dance, said he And I lead you all, wherever you may be And I lead you all in the dance, said he They cut me down and I leapt up high I am the life that will never, never die I'll live in you if you'll live in me I am the Lord of the dance, said he Dance, dance, wherever you may be I am the lord of the dance, said he And I lead you all, wherever you may be And I lead you all in the dance, said he ↗
Who but the sports-mad [Norman] Mailer would liken the battle between God and the Devil to a game of American football? The contest, for sure, has with [sic] own laws (so that after God and the Devil 'tackle a guy, they don't kick him in the head'), but each side is not above cheating—with God breaking the rules occasionally by throwing in 'a miracle'. Strangely, Mailer doesn’t mention Jesus in this agonising analogy, but then the notion of the 'super-sub' may be an image too far even for him. ↗
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Holiness must have a philosophical and theological foundation, namely, Divine truth; otherwise it is sentimentality and emotionalism. Many would say later on, 'We want religion, but no creeds.' This is like saying we want healing, but no science of medicine; music, but no rules of music; history, but no documents. Religion is indeed a life, but it grows out of truth, not away from it. It has been said it makes no difference what you believe, it all depends on how you act. This is psychological nonsense, for a man acts out of his beliefs. Our Lord placed truth or belief in Him first; then came sanctification and good deeds. But here truth was not a vague ideal, but a Person. Truth was now lovable, because only a Person is lovable. Sanctity becomes the response the heart makes to Divine truth and its unlimited mercy to humanity. ↗
We are living in a time when sensitivities are at the surface, often vented with cutting words. Philosophically, you can believe anything so as you do not claim it a better way. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. If a spiritual idea is eastern, it is granted critical immunity; if western, it is thoroughly criticized. Thus, a journalist can walk into a church and mock its carryings on, but he or she dare not do the same if the ceremony is from eastern fold. Such is the mood at the end of the twentieth century. A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling. But that is precisely what I believe postmodernism best represents - a mood. ↗
I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery. ↗
Eternity is not just looking to the future and our place with God in Heaven, but it is looking at our Eternity as if it were only moments away. ↗
