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Read through the most famous quotes by topic #linguistic
It seems that in almost all societies, the attitudes that people have to language change is basically the same. People everywhere tend to say that the older form of a language is in some sense 'better' than the form that is being used today. ↗
Language could be used as an instrument of control, a way of establishing hierarchies that suggest one set of people is better or more special than another. Through language, one automatically identifies one's place within a social and cultural hierarchy and we all carry with us illogical attitudes about the bearers of particular language, based on our own cultural background and continued exposure to local political ideals. ↗
When the infernal machine of plantation slavery began to grind its wheels, iron laws of economics came into play, laws that would lead to immeasurable suffering but would also, and equally inevitably, produce new languages all over the world – languages that ironically, in the very midst of man's inhumanity to man, demonstrated the essential unity of humanity. ↗
Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour an serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. ↗
If we ask a vague question, such as, 'What is poetry?' we expect a vague answer, such as, 'Poetry is the music of words,' or 'Poetry is the linguistic correction of disorder.' ↗
It may be worth while to illustrate this view of classification, by taking the case of languages. If we possessed a perfect pedigree of mankind, a genealogical arrangement of the races of man would afford the best classification of the various languages now spoken throughout the world; and if all extinct languages, and all intermediate and slowly changing dialects, were to be included, such an arrangement would be the only possible one. Yet it might be that some ancient languages had altered very little and had given rise to few new languages, whilst others had altered much owing to the spreading, isolation, and state of civilisation of the several co-descended races, and had thus given rise to many new dialects and languages. The various degrees of difference between the languages of the same stock, would have to be expressed by groups subordinate to groups; but the proper or even the only possible arrangement would still be genealogical; and this would be strictly natural, as it would connect together all languages, extinct and recent, by the closest affinities, and would give the filiation and origin of each tongue. ↗
In the world “out there,” there are no verbs, no speech events, and no adjacency pairs. There are particles of matter moving around in certain recurrent and yet not fully predictable patterns. We interpret such experiences as and through symbolic means, including linguistic expressions. That’s what it means to be human. ↗
The vocabulary of endearment, complaint, and abuse, provides, I think, almost the only specimens of words that are purely emotional, words from which all imaginative or conceptual content has vanished, so that they have no function at all but to express or stimulate emotion, or both. And an examination of them soon convinces us that in them we see language at its least linguistic. We have come to the frontier between language and inarticulate vocal sounds. And at that frontier we find a two-way traffic going on. ↗
