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Read through the most famous quotes by topic #lt
Eros had consumed a lot of her Nectar, she recalled with great satisfaction. And if Vicky was right, he would be coming back for more, just as Uranus & the others did. And Vicky had told her that as long as she remained a virgin, her Nectar would remain desirable to men, & her womb could go on producing Nectar indefinitely.[MMT] ↗
#men
Vicky had once told her that she should not be ashamed of her pubic hair. Pubic hair was what men expected to see on women. Vicky said that there was a young prostitute at the Centre who had no pubic hair & many customers were known to shy off her because they thought that she was diseased. So Phyllis was resigned to displaying her pubic hair to all who wanted to see it.[MMT] ↗
#men
Her armpits were still slightly wet & she examined them one by one. No hair. This was one of her greatest assets over her sister who had underarm hair.Her slender arms & long legs were also free of hair. She had only a little bit of pubic hair, she noticed. It must be terrible to have lots of ugly underarm & thick coarse arm & leg hairs that you had to shave off daily, she thought. A bit more pubic hair, she wouldn`t mind, she decided. But they tended to tickle men`s nostrils & make them sneeze.[MMT] ↗
#men
Connection is health. And what our society does its best to disguise from us is how ordinary, how commonly attainable, health is. We lose our health - and create profitable diseases and dependences - by failing to see the direct connections between living and eating, eating and working, working and loving. In gardening, for instance, one works with the body to feed the body. The work, if it is knowledgeable, makes for excellent food. And it makes one hungry. The work thus makes eating both nourishing and joyful, not consumptive, and keeps the eater from getting fat and weak. This is health, wholeness, a source of delight. (pg.132, The Body and the Earth) ↗
I emphasise it now; I had little-to-nothing in common with other people. Their values I did not comprehend, their ideals were to me a living horror. Call it ostentatious but I even sought to provide tangible proof of my withdrawal from the world. I posted a sign in the entrance to the building wherein I dwelt; a sign that indicated I had no wish to be disturbed by anyone, for any purpose whatsoever. As these convictions took hold of me and, as I denied, nay even repudiated, the hold that the current society of men possesses over its ranks, as I retreated into a hermitage of the imagination, disentangling my own concerns from those paramount to the age in which I happened to be born, an age with no claim to be more enlightened, significant or progressive than any other, I tried to make a stand for the spirit. Tyranny, in this land, I was told, was dead. But I contend that the replacement of one form of tyranny with another is still tyranny. The secret police now operate not via the use of brute force in dark underground cells; they operate instead by a process of open brainwashing that is impossible to avoid altogether. The torture cells are not secret; they are everywhere, and so ubiquitous that they are no longer seen for what they are. One may abandon television; one may abandon all forms of broadcast media, even the Internet, but the advertising hoardings in every street, on vehicles, inside transport centres, are still there. And they contain the same messages. Only the very rich can avoid their clutches utterly. Those who have obtained sufficient wealth may choose their own surroundings, free from the propaganda of a decayed futurity. And yet, and yet, in order to obtain such a position of freedom it is first necessary to have served the ideals of the tyranny slavishly, thereby validating it. ("The Tower") ↗
