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Penalties against possession of a drug should not be more damaging to an individual than the use of the drug itself; and where they are, they should be changed. Nowhere is this more clear than in the laws against possession of marijuana in private for personal use... Therefore, I support legislation amending Federal law to eliminate all Federal criminal penalties for the possession of up to one ounce [28g] of marijuana. ↗
#drugs #law #marijuana #police #prohibition
I couldn't return to you, mignonne. I didn't know how. But you will admit, I hope, that for a man who didn't wish to be found I've made quite a spectacle of myself. I wanted you to hear of me. It's why I came from France. I couldn't stop myself. I've waited in dread, wondering if you'd come. I've been terrified you would, and terrified you wouldn't. When I saw you tonight I wanted to weep. I was so grateful you came, but I hated you for it, too, because you made me hope again, as you always have, as you always do. It would have killed me if. . . Ah, Christ, love! You were so angry, so disappointed but you'd waited. I had to know. I had to come because without you I have nothing to believe in, nothing to hope for, and... Oh, God, Sarah, when I got here you were wearing my shirt! I've thought of you, and ached for you, and missed you with every breath. All I know of loving, wanting or need, begins and ends with you. I'm so sorry I hurt you and disappointed you. I pray you can forgive me, Sarah. I need you to hold onto. Without you I find this business of living so very lonely and so very hard." She threw herself into his arms and he clasped her to him, sobbing with relief and need. "God, how I've missed you, Sarah," he moaned, sliding his cheek up and down against hers, mingling their tears. I'm sorry ... so sorry .. . please forgive me, I.. . "There's nothing to forgive. It wasn't your fault. It doesn't matter, not any of it. All that matters is that you're safe, and well, and back in my arms. Don't be sorry, just hold me, love me. ↗
On problems finding female ancestors,of any background, remember "I cannot put gas in my car without a note from my husband. The Car, the house, and everything else I think that I own is in his name. When I die, I cannot decide who will receive my personal effects. If he dies first I may be allowed to stay in my own home, or may be given a certain number of days to vacate the premises. Any real estate I inherit from my husband is not mine to sell of devise in a will. All the money I earn belongs to my husband. I cannot operate or engage in business in my own name. If my ancestor is enslaved, I cannot marry, may not be allowed to raise my own children, join a church, travel freely, own property or testify against those who harm me. ↗
Miss Sumner, may I inquire as to why you're lounging on the floor?" Mrs. Watson asked. Miss Sumner uttered something which sounded very much like "it should be obvious" before she lifted her head. "You really must compliment your staff, Mrs. Watson. This floor is remarkably clean. ↗
Losing your family….it puts fear in a different perspective,” he said. “Besides, I got by all right. I stayed on the fringe around Chicago, hoped around tent cities and Red Cross camps. Worked for some people who didn’t ask questions. Avoided case-workers and foster care. And thought about you.” “Me?” I huffed, completely unsettled. In awe at how vanilla my life seemed. In awe of what he’d endured, He turned then, meeting my eyes for the first time. When he spoke, his voice was gentle, and unashamed. “You. The only thing in my life that doesn’t change. When everything went to hell, you were all I had. ↗
You're not paying attention to me, are you?" "Eh? What's that? Sorry, love, I didn't hear you. Wasn't paying attention. I had my eyes on your perfectly formed arse." Catherine fixed him with a glare worthy of a Scottish schoolmaster. "This is serious business Jamie. If you've to pass for a Highlander, you've got to get the kilt just so," "Bah! You're a hoydenish vixen. You just want to ogle my knees." "Nonsense. I'm sure you'll find the ah... freedom and... utility very appealing once you try it on." "You mean you think I'll like the feel of the family jewels waving free?" Blushing, she spread both great kilts on the ground. "One lays down on it like so. Oh stop grinning, Jamie, and do try." She was so earnest and eager in her lesson that he hadn't the heart to tell her he'd worn a kilt a time or two before. ↗
Emergency food has become very useful indeed, and to a very large assortment of people and institutions. The United States Department of Agriculture uses it to reduce the accumulation of embarrassing agricultural surpluses. Business uses it to dispose of nonstandard or unwanted product, to protect employee morale and avoid dump fees, and, of course, to accrue tax savings. Celebrities use it for exposure. Universities and hospitals, as well as caterers and restaurants, use it to absorb leftovers. Private schools use it to teach ethics, and public schools use it to instill a sense of civic responsibility. Churches use it to express their concern for the least of their brethren, and synagogues use it to be faithful to the tradition of including the poor at the table. Courts use it to avoid incarcerating people arrested for Driving While Intoxicated and a host of other offense. Environmentalists use it to reduce the solid waste stream. Penal institutions use it to create constructive outlets for the energies of their inmates, and youth-serving agencies of all sorts use it to provide service opportunities for young people. Both profit-making and nonprofit organizations use it to absorb unneeded kitchen and office equipment. A wide array of groups, organizations, and institutions benefits from the halo effect of 'feeding the hungry,' and this list does not even include the many functions for ordinary individuals--companionship, exercise, meaning, and purpose. . .If we didn't have hunger, we'd have to invent it. ↗
#emergency-food-programs #food-banks #self-serving #business
There is an internal landscape, a geography of the soul: we search for its outlines all over our lives. Those who are lucky enough to find it ease like water over stone, onto its fluid contours, and are home. Some find it in a place of their birth; others may leave a seaside town, parched, and find themselves refreshed in the desert. there are those born in rolling countryside who are really only at ease in the intense and busy loneliness of the city. For some, the search is for the imprint of another; a child or a mother, a grandfather or a brother, a lover, a husband, a wife, or a foe. We may go through our lives happy or unhappy, successful or unfulfilled, loved, or unloved, without ever standing cold with the shock or recognition, without ever feeling the agony as the twisted iron in our soul unlocks itself and we slip at last into place. ↗
The complexity of our present trouble suggests as never before that we need to change our present concept of education. Education is not properly an industry, and its proper use is not to serve industries, either by job-training or by industry-subsidized research. It's proper use is to enable citizens to live lives that are economically, politically, socially, and culturally responsible. This cannot be done by gathering or "accessing" what we now call "information" - which is to say facts without context and therefore without priority. A proper education enables young people to put their lives in order, which means knowing what things are more important than other things; it means putting first things first. ↗
Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture? ↗
