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Read through the most famous quotes by topic #me
Camus and Henry waved to me from that muddy truck. They both wanted me to get over myself. So, this was me, getting over myself. And it was about time. ↗
#dating #existentialism #glass-girl #henry-whitmire #humanitarian
Jesus," Kerensky said, looking around. "You people. I have one of the most incredible experiences I'll ever have, talking with the one person who really gets me - who really understands me - and you're all down here thinking I'm performing some sort of time-travelling incestuous masturbation thing. ↗
Remember, it is done unto you as you believe. It’s not “I’ll believe it when I see it,” it’s “You’ll see it when you believe it.” You can’t make a demand on life that exceeds your belief about it — because you don’t experience life as it is, you experience life as you are. You literally experience the personification of your own perceptions. ↗
#emergence #law-of-emergence #selfhelp #spirituality #experience
Time — how it expands to fill the spaces you create; how it makes meagre experiences seem never-ending. Whenever he heard people talk about the ravages of time, about how it robbed and deprived, Justin always smiled; because for him, time was an accomplice, plugging the gaps and fleshing out morsels of memory so he would have something substantial to hang on to. That way, however little he had seen or felt, he would always feel as if he had more: a life far richer than the truth. ↗
If you offer some good plans to a person and you face the rejection, don't ever mind bad. When you planned something for a person, a person may, too was planning something for himself. To speak openly, even your sincere offering to God is too experience a rejection. Don't you remember the phrase "Man proposes and God disposes". ↗
The supposedly eyewitness authority of the Pseudo-Turpin finds a parallel in another genre in which vernacular prose was pioneered: that of the historical memoir. There were twelfth-century verse histories narrated by authors who had personally participated in the events they describe, such as the Third Crusade. But the Fourth Crusade of 1202-4 saw a switch to prose. This shameful fiasco, in which the crusaders were induced to turn aside from the Holy Land and attack instead the Christian city of Constantinople, inspired two contrasting accounts. Robert de Clari--ignorant of higher-level strategy, but all agog at the splendours of Constantinople--gives a worm's eye view. Geoffroi de Villehardouin, by contrast, has a top diplomat's suave authority and a leader's eye for the aesthetics of war--the splendid sight of a fleet, or the noble heroism of a ruler. For both authors the medium of prose seems to convey the purported authenticity and transparency of lived experience. ↗
Lieux de memoire . . . 'exist because there are no longer any milieux de memoire, settings in which memory is a real part of everyday experience.' And what are lieux de memoire? [They] are . . . vestiges . . . the rituals of a ritual-less society. ↗
Bradshaw especially didn't like the use of the word "experiment" in regard to social conditions. Experiments included of necessity, expendable components. Failure was a precursor to success. When the components were human, who had the audacity to use, lose them, toss them away? ↗
Stillness offers an experience of being and a recognition that being . . . my essence . . . is a part of all Being, all Essence. ↗
