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While we are looking for the antidote or the medicine to cure us, that is, the 'new', which can only be found by plunging deep into the Unknown, we have to go on exploring sex, books, and travel, although we know that they lead us to the abyss, which, as it happens, is the only place where the antidote can be found. ↗
Percy," Grover said, "the gods really don't appreciate people sitting in their thrones. I mean like turn-you-into-a-pile-of-ashes don't appreciate it. ↗
Do you think me horselike, my lord?" Realizing the threat to his personage, Blackmoor wiped the smile from his face and replied, "Not at all. I said I think you charming." "A fine start." "And I appreciate your exuberance." His eyes glitered with barely contained laughter. "Like that of a child." Hers sparkled with irritation. "And, of course, you are entertaining." "Excellent. Like the aforementioned child's toy." He couldn't hide a chuckle. "Not at all. You are a far better companion than any of the toys I had as a child." "Oh, I am most flattered." "You should be. I had some tremendous toys. ↗
. . . the only legitimate reason that kingship is not attractive to us is because in this age and this world the only kings available are finite and sinful. Listen to C. S. Lewis describe why he believes in democracy: A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they’re not true. . . I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost, much less a nation. . . . The real reason for democracy is . . . Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.1 If there could be a king who is not limited in his wisdom and power and goodness and love for his subjects, then monarchy would be the best of all governments. If such a ruler could ever rise in the world—with no weakness, no folly, no sin—then no wise and humble person would ever want democracy again. The question is not whether God broke into the universe as a king. He did. The question is: What kind of king is he? What difference would his kingship make for you? ↗
