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Awkward approximations, dull stammerings which cannot convey my sense of exhilaration as I seem to burst impediments, to exceed bounds of the possible, to experience, in the ruins of the human, the birth of something utterly new. ↗
It's not Americans I find annoying; it's Americanism: a social disease of the postindustrial world that must inevitably infect each of the mercantile nations in turn, and is called 'American' only because your nation is the most advanced case of the malady, much as one speaks of Spanish flu, or Japanese Type-B encephalitis. It's symptoms are a loss of work ethic, a shrinking of inner resources, and a constant need for external stimulation, followed by spiritual decay and moral narcosis. You can recognize the victim by his constant efforts to get in touch with himself, to believe his spiritual feebleness is an interesting psychological warp, to construe his fleeing from responsibility as evidence that he and his life are uniquely open to new experiences. In the later stages, the sufferer is reduced to seeking that most trivial of human activities: fun. ↗
Some religions actually go so far as to label anyone who belongs to a religious sect other than their own a heretic, even though the overall doctrines and impressions of godliness are nearly the same. For example: The Catholics believe the Protestants are doomed to Hell simply because they do not belong to the Catholic Church. In the same way, many splinter groups of the Christian faith, such as the evangelical or revivalist churches, believe the Catholics worship graven images. (Christ is depicted in the image that is most physiologically akin to the individual worshipping him, and yet the Christians criticize "heathens" for the worship of graven images.) And the Jews have always been given the Devil's name. ↗
There were people who believed their opportunities to live a fulfilled life were hampered by the number of Asians in England, by the existance of a royal family, by the volume of traffic that passed by their house, by the malice of trade unions, by the power of callous employers, by the refusal of the health service to take their condition seriously, by communism, by capitalism, by atheism, by anything, in fact, but their own futile, weak-minded failure to get a fucking grip. ↗
Chater: You dare to call me that. I demand satisfaction! Septimus: Mrs Chater demanded satisfaction and now you are demanding satisfaction. I cannot spend my time day and night satisfying the demands of the Chater family. ↗
I enjoy writing, I enjoy my house, my family and, more than anything I enjoy the feeling of seeing each day used to the full to actually produce something. The end. ↗
Hoddan began suddenly to see real possibilities. This was not a direct move toward the realization of his personal ambitions. But on the other hand, it wasn't a movement away from them. Hoddan suddenly remembered an oration he'd heard his grandfather give many, many times in the past. "Straight thinkin'," the old man had said obstinately, "is a delusion. You think things out clear and simple, and you can see yourself ruined and your family starving any day! But real things ain't simple! They ain't clear! Any time you try to figure things out so they're simple and straightforward, you're goin' against nature and you're going to get 'em mixed up! So when something happens and you're in a straightforward, hopeless fix—why, you go along with nature! Make it as complicated as you can, and the people who want you in trouble will get hopeless confused and you can get out! ↗
