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When we say that humans have a “right” not to be used for these purposes, this means simply that the interest of humans in not being used as non-consenting subjects in experiments will be protected even if the consequences of using them would be very beneficial for the rest of us. The question, then, is why do we think that it is morally acceptable to use nonhumans in experiments but not to use humans? Vivisection, Part Two: The Moral Justification of Vivisection | Animal Rights: The Abolitionist Approach http://bit.ly/oREDH0 ↗
#moral-justification #utilitarianism #vivisection #experience
But those who are incapable of pitying animals are, as a matter of fact, incapable of pitying men. A physician who would cut a living rabbit in pieces -- laying bare the nerves, denuding them with knives, pulling them out with forceps -- would not hesitate to try experiments with men and women for the gratification of his curiosity. ↗
I think people are confused about what the Tea Party is. I mean, they were a broad cross-section of Americans who came together concerned about our debt and our spending. And they're interested in constitutional, limited government. And so they're not one group of people. They're thousands of small groups all over the country. ↗
The civil rights movement in the United States was about the same thing, about equality of treatment for all sections of the people, and that is precisely what our movement was about. ↗
#civil #civil rights #civil rights movement #equality #movement
