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Each such cycle is a unique event; diet, choice, selection, season, weather, digestion, decomposition and regeneration differ each time it happens. Thus, it is the number of such cycles, great and small, that decide the potential for diversity. We should feel ourselves privileged to be part of such eternal renewal. Just by living we have achieved immortality - as grass, grasshoppers, gulls, geese and other people. We are of the diversity we experience in every real sense. If, as physical scientists assure us, we all contain a few molecules of Einstein, and if the atomic particles of our physical body reach to the outermost bounds of the universe, then we are all de facto components of all things. There is nowhere left for us to go if we are already everywhere, and this is, in truth, all we will ever have or need. If we love ourselves at all, we should respect all things equally, and not claim any superiority over what are, in effect, our other parts. Is the hand superior to the eye? The bishop to the goose? The son to the mother? ↗
#diet
Research highlights a striking link between between encouraging child-raising and class. Half of working-class parents' interactions with their 12-18 month-olds were affirming, versus 80% among the affluent and 20% among those in poverty. ↗
...childbirth is at best necessary and tolerable. It is not fun. (Like shitting a pumpkin, a friend of mine told me when I inquired about the Great-Experience-You-Are-Missing.) ↗
We both grew so used to each other, so comfortable with the naturalness and ease of our friendship, that we became sloppy about keeping our relationship a secret. It was not that we were physically demonstrative or obviously in love, more that it had become impossible for us to hide our close involvement. We had gradually acquired the unmistakable air of old-love: finishing each other's sentences and speaking to each other with an offhand, presuming intimacy that was eventually noticed. ↗
The distant soul can shake the distant friend's soul and make the longing felt, over untold miles. ↗
The relation to the other is not epistemological, but ethical, and the whole attempt to accomodate or account for the other within the confines of my experience already constitutes a breach of this fundamental ethical relation. The other is precisely that which cannot be the object of my experience in the sense of being completely manifest within it, and so cannot be construed as a phenomenon at all. ↗
