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I was about to say that we all hurt the ones we love. That we can’t help it and that for some reason, we’re just defective like that. Maybe because those we love most bring out the very best and the worst in us, and in some twisted way, we resist that magic. ↗
But who are we, where do we come from When all those years Nothing but idle talk is left And we are nowhere in the world?" = MEETING = ↗
But the economic meltdown should have undone, once and for all, the idea of poverty as a personal shortcoming or dysfunctional state of mind. The lines at unemployment offices and churches offering free food includes strivers as well as slackers, habitual optimists as well as the chronically depressed. When and if the economy recovers we can never allow ourselves to forget how widespread our vulnerability is, how easy it is to spiral down toward destitution. ↗
The quasi-peaceable gentleman of leisure, then, not only consumes of the staff of life beyond the minimum required for subsistence and physical efficiency, but his consumption also undergoes a specialisation as regards the quality of the goods consumed. He consumes freely and of the best, in food, drink, narcotics, shelter, services, ornaments, apparel, weapons and accoutrements, amusements, amulets, and idols or divinities. ↗
love, n. A temporary insanity curable by marriage of by removal of the patient from the influences under which he/she incurred the disorder. This disease, like Caries and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than the patient. ↗
#food
The dead can forgive. The dead can be forgiven. The rest of us have better things to do. (Monza Murcatto) ↗
