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Moses had yet to learn about El-Olam, God of eternity, or God, the Everlasting One. His sovereignty extends through the passing of time and beyond our ability to see or understand. Moses would have to learn to trust in God's sovereign plan in allowing his life to be touched by adoption. (from Under His Wings: Healing Truth for Adoptees of All Ages) ↗
The Bible attitude is not that God sends sickness or that sickness is of the devil, but that sickness is a fact usable by both God and the devil. ↗
He was an animal. He was terrifying. And he was beautiful. I realized that I was biting my lip, that my hand was wound into the ruffled fabric at my chest. Something in me was drawn to the carnage. Like so many women before me, I was a slave to the caveman brain, that deep old part of my DNA that whispered that ferocity would keep me safe and fed and alive and that I should most definitely find the fiercest creature around and hump it. ↗
(In a letter to colonel Robert Green Ingersoll's granddaughter) I was the friend of your immortal grandfather and I loved him truly… the name of Ingersoll is revered in our home, worshipped by us all, and the date of birth is holy in our calendar. ↗
When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and hopelessness. Helpless sinners can survive only by grace. Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. We may dislike giving our attention to God's wrath and justice, but until we incline ourselves to these aspects of God's nature, we will never appreciate what has been wrought for us by grace. Even Edwards's sermon on sinners in God's hands was not designed to stress the flames of hell. The resounding accent falls not on the fiery pit but on the hands of the God who holds us and rescues us from it. The hands of God are gracious hands. They alone have the power to rescue us from certain destruction. ↗
