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Nothing in Chomsky's account acknowledges the difference between intending to kill a child, because of the effect you hope to produce on its parents (we call this "terrorism"), and inadvertently killing a child in an attempt to capture or kill an avowed child murderer (we call this "collateral damage"). In both cases a child has died, and in both cases it is a tragedy. But the ethical status of the perpetrators, be they individuals or states, could not be more distinct... For Chomsky, intentions do not seem to matter. Body count is all. ↗
In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character. ↗
A piercing screech from above caught my attention. However, it was the arm landing beside me with teeth marks that let me know what was going on. “Can you be a little more careful where you let body parts fall?” - Faith, Witch Devotions ↗
