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I remember the revelation it was to me when I realized I'd rather be smart in the way Elvis Presley was than in the way, say, Ludwig Wittgenstein was. The thing was, you could imagine you could be smart like Wittgenstein by just thinking hard enough, but Elvis just had it. It was almost spiritual. A kind of grace. ↗
Public transit situates us so that we are given license to accept what's right in front of us, but will likely arouse our desire to compare our narrative to someone else's, to give ourselves permission to speculate upon a person's private space, or life, with no fear of recourse or punishment. ↗
Imagine this: Ice is coming to YOUR house. Can you HEAR it knocking? Are you ready? What will YOU do? ↗
#crystal-meth #drug-addiction #education #enabler #rehabilitation
Well, they had a lot of the things they found in his possession. They had the map, you know, that marked the route of the parade. They had statements from the bus driver and the taxicab driver that hauled him somewhere. ↗
#bus driver #cab driver #driver #found #had
Hearts are breakable," Isabelle said. "And I think even when you heal, you're never what you were before". ↗
In addition, unlike Othello, whose profession of arms is socially honorable, Shylock is a professional usurer who, like a prostitute, has a social function but is an outcast from the community. But, in the play, he acts unprofessionally; he refuses to charge Antonio interest and insists upon making their legal relation that of debtor and creditor, a relation acknowledged as legal by all societies. Several critics have pointed to analogies between the trial scene and the medieval Processus Belial in which Our Lady defends man against the prosecuting Devil who claims the legal right to man’s soul. […] But the differences between Shylock and Belial are as important as their similarities. The comic Devil of the mystery play can appeal to logic, to the letter of the law, but he cannot appeal to the heart or to the imagination, and Shakespeare allows Shylock to do both. In his "Hath not a Jew eyes…" speech in Act III, Scene I, he is permitted to appeal to the sense of human brotherhood, and in the trial scene, he is allowed to argue, with a sly appeal to the fear a merchant class has of radical social evolution: You have among you many a purchased slave Which like your asses and your dogs and mules, You use in abject and in slavish parts, which points out that those who preach mercy and brotherhood as universal obligations limit them in practice and are prepared to treat certain classes of human beings as things. ↗
I couldn't imagine it, living a pristine life in this big Georgian house and everything. It seemed heinous. So I left him. I thought I'd go mad, if I stayed. ↗
